: Since Cézanne by Bell Clive - Art; Post-impressionism (Art)

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SINCE C?ZANNE

To understand thoroughly the contemporary movement--that movement in every turn and twist of which the influence of C?zanne is traceable--the movement which may be said to have come into existence contemporaneously almost with the century, and still holds the field--it is necessary to know something of the aesthetic theories which agitated it. One of the many unpremeditated effects of C?zanne's life and work was to set artists thinking, and even arguing. His practice challenged so sharply all current notions of what painting should be that a new generation, taking him for master, found itself often, much to its dismay, obliged to ask and answer such questions as "What am I doing?" "Why am I doing it?" Now such questions lead inevitably to an immense query--"What is Art?" The painters began talking, and from words sprang deeds. Thus it comes about that in the sixteen or seventeen years which have elapsed since the influence of C?zanne became paramount theory has played a part which no critic or historian can overlook. It is because to-day that part appears to be dwindling, because the influence of theory is growing less, that the moment is perhaps not inopportune for a little book such as this is meant to be. It comes, if I am right, just when the movement is passing out of its first into the second phase.

During this first phase theory has been much to the fore. But it has been theory, you must remember, working on a generation of direct and intensely personal artists. In so curious an alliance you will expect to find as much stress as harmony; also, you must remember, its headquarters were at Paris where flourishes the strongest and most vital tradition of painting extant. In this great tradition some of the more personal artists, struggling against the intolerable exactions of doctrine, have found powerful support; indeed, only with its aid have they succeeded at last in securing their positions as masters who, though not disdaining to pay homage for what they hold from the new theories, are as independent as feudal princes. But the more I consider the period the more this strange and restless alliance of doctrine with temperament appears to be of its essence; wherefore, I shall not hesitate to make of it a light wherewith to take a hasty look about me. Here are two labels ready to hand--"temperamental" and "doctrinaire." I am under no illusion as to the inadequacy and fallibility of both; neither shall I imagine that, once applied, they are bound to stick. On the contrary, you will see, in a later chapter, how, having dubbed Matisse "temperamental" and Picasso "theorist," I come, on examination, to find in the art of Matisse so much science and in that of Picasso such extraordinary sensibility that in the end I am much inclined to pull off the labels and change them about. But though, for purposes of criticism coarse and sometimes treacherous, this pair of opposites--which are really quite compatible--may prove two useful hacks. As such I accept them; and by them borne along I now propose to make a short tour of inspection, one object of which will be to indicate broadly the lie of the land, another to call attention to a number of interesting artists whose names happen not to have come my way in any other part of this book.

However, most of the Futurists have retired to their own country, where we will leave them. On the other hand, the most gifted Italian painter who has appeared this century, Modigliani, was bred on the Boulevard Montparnasse. In the movement he occupies an intermediate position, being neither of the pioneers nor yet of the post-war generation. He was not much heard of before the war, and he died less than a year after peace was signed. In my mind, therefore, his name is associated with the war--then, at any rate, was the hour of his glory; he dominated the cosmopolitan groups of his quarter at a time when most of the French painters, masters and disciples, were in the trenches. Modigliani owed something to C?zanne and a great deal to Picasso: he was no doctrinaire: towards the end he became the slave of a formula of his own devising--but that is another matter. Modigliani had an intense but narrow sensibility, his music is all on one string: he had a characteristically Italian gift for drawing beautifully with ease: and I think he had not much else. I feel sure that those who would place him amongst the masters of the movement--Matisse, Picasso, Derain, Bonnard, and Friesz--mistake; for, with all his charm and originality, he was too thoughtless and superficial to achieve greatly. He invented something which he went on repeating; and he could always fascinate simply by his way of handling a brush or a pencil. His pictures, delightful and surprising at first sight, are apt to grow stale and, in the end, some of them, unbearably thin. A minor artist, surely.

It is fifteen years since C?zanne died, and only now is it becoming possible to criticize him. That shows how overwhelming his influence was. The fact that at last his admirers and disciples, no longer under any spell or distorting sense of loyalty, recognize that there are in painting plenty of things worth doing which he never did is all to the good. It is now possible to criticize him seriously; and when all his insufficiencies have been fairly shown he remains one of the very greatest painters that ever lived. The serious criticism of C?zanne is a landmark in the history of the movement, and still something of a novelty; for, naturally, I reckon the vulgar vituperation with which his work was greeted, and the faint praise with which it was subsequently damned, as no criticism at all. The hacks and pedagogues and middle-class metaphysicians who abused him, and only when it dawned on them that they were making themselves silly, in the eyes of their own flock even, took to patronizing, are forgot. They babble in the Burlington Fine Arts Club--where nobody marks them--and have their reward in professorships and the direction of public galleries. The criticism that matters, of which we are beginning to hear something, comes mostly from painters, his ardent admirers, who realize that C?zanne attempted things which he failed to achieve and deliberately shunned others worth achieving. Also, they realize that there is always a danger of one good custom corrupting the world.

C?zanne is the full-stop between impressionism and the contemporary movement. Of course there is really no such thing as a full-stop in art any more than there is in nature. Movement grows out of movement, and every artist is attached to the past by a thousand binders springing from a thousand places in the great stem of tradition. But it is true that there is hardly one modern artist of importance to whom C?zanne is not father or grandfather, and that no other influence is comparable with his. To be sure there is Seurat, of whom we shall hear more in the next ten years. Although he died as long ago as 1891 his importance has not yet been fully realized, his discoveries have not been fully exploited, not yet has his extraordinary genius received adequate recognition. Seurat may be the Giorgione of the movement. Working in isolation and dying young, he is known to us only by a few pictures which reveal unmistakeable and mysterious genius; but I should not be surprised if from the next generation he were to receive honours equal almost to those paid C?zanne.

Van Gogh was a fine painter, too; but his influence, like that of Gauguin, has proved nugatory--a fact which detracts nothing from the merit of his work. He was fitted by his admirers into current social and political tendencies, and coupled with Charles-Louis Philippe as an apostle of sentimental anarchy. Sentimental portraits of washerwomen and artisans were compared with Marie Donadieu and Bubu de Montparnasse; and by indiscreet enthusiasm the artist was degraded to the level of a preacher. Nor was this degradation inexcusable: Van Gogh was a preacher, and too often his delicious and sensitive works of art are smeared over, to their detriment, with tendencious propaganda. At his best, however, he is a very great impressionist--a neo-impressionist, or expressionist if you like--but I should say an impressionist much influenced and much to the good, as was Gauguin, by acquaintance with C?zanne in his last and most instructive phase. Indeed, it is clear that Gauguin and Van Gogh would not have come near achieving what they did achieve--achieved, mind you, as genuine painters--had they not been amongst the first to realize and make use of that bewildering revelation which is the art of C?zanne.

To the young painters of 1904, or thereabouts, C?zanne came as the liberator: he it was who had freed painting from a mass of conventions which, useful once, had grown old and stiff and were now no more than so many impediments to expression. To most of them his chief importance--as an influence, of course--was that he had removed all unnecessary barriers between what they felt and its realization in form. It was his directness that was thrilling. But to an important minority the distortions and simplifications--the reduction of natural forms to spheres, cylinders, cones, etc.--which C?zanne had used as means were held to be in themselves of consequence because capable of fruitful development. From them it was found possible to deduce a theory of art--a complete aesthetic even. Put on a fresh track by C?zanne's practice, a group of gifted and thoughtful painters began to speculate on the nature of form and its appeal to the aesthetic sense, and not to speculate only, but to materialize their speculations. The greatest of them, Picasso, invented Cubism. If I call these artists who forged themselves a theory of form and used it as a means of expression Doctrinaires it is because to me that name bears no disparaging implication and seems to indicate well enough what I take to be their one common characteristic: if I call those who, without giving outward sign of an abstract theory, appeared to use distortion when, where, and as their immediate sensibility dictated, Fauves, that is because the word has passed into three languages, is admirably colourless--for all its signifying a colour--and implies the existence of a group without specifying a peculiarity. Into Doctrinaires--Theorists if you like the word better--and Fauves the first generation of C?zanne's descendants could, I feel sure, be divided; whether such a division would serve any useful purpose is another matter. What I am sure of is that to have two such labels, to be applied when occasion requires and cancelled without much compunction, will excellently serve mine, which may, or may not, be useful.

The protagonists of the heroic epoch were Matisse and Picasso. In modern European painting Picasso remains the paramount influence; of modern French, however, Derain is the chief; while Matisse, who may still be the best painter alive, has hardly any influence at all. In these early days Derain, considerably younger than Matisse and less precocious than Picasso, was less conspicuous than either; yet he always held a peculiar and eminent position, with an intellect apt for theoretical conundrums and sensibility to match that of any Fauve and his personal genius brooding over both. About the best known of Matisse's companions--for they were in no sense his disciples--were, I should say, Friesz, Vlaminck, Laprade, Chabaud, Marquet, Manguin, Puy, Delaunay, Rouault, Girieud, Flandrin. I think I am justified in describing all these, with the exception, perhaps, of Girieud and Flandrin, as Fauves; assuredly I have heard them all so described. In very early days Maurice Denis was by some reckoned a chief, the equal almost of Matisse; but through sloppy sentiment he fell into mere futility, and by now has quite dropped out. Friesz, on the other hand, has gone ahead, and is to-day one of the half-dozen leaders: I shall have a good deal to say about him in a later part of this book. Vlaminck a few years ago had the misfortune to learn a recipe for making attractive and sparkling pictures; he is now, I understand, in retirement trying to unlearn it. Rouault is a very interesting artist of whom we see little; from what I have seen I should be inclined to fear that a taste for romance and drama is too often suffered to smother his remarkable gift for painting. Marquet, with gifts equal to almost anything, is content, it seems, to remain a brilliant but superficial impressionist. Puy is a thoroughly sound artist, and so in a smaller way is Manguin. What has become of Chabaud, who was a bit too clever, and a little vulgar even? And what of Delaunay? And of Flandrin--what has become of him? Something sufficiently interesting, at any rate, to give pause even to a critic in a hurry. His name must not go by unmarked. Flandrin was amongst the first to rebel against Impressionism--against that impressionism, I mean, which remained implicit in post-impressionism. Resolutely he set his face against the prevailing habit of expressing an aspect of things, and tried hard to make a picture. So far he has succeeded imperfectly: but he is still trying.

From 1908--I choose that year to avoid all risk of ante-dating--there existed side by side, and apparently in alliance, with the Fauves a school of theoretical painters. Of Cubism I have said my say elsewhere: if I have some doubts as to whether, as a complete theory of painting, it has a future, I have none that what it has already achieved is remarkable. Also, I recognize its importance as a school of experiments, some of which are sure to bear fruit and leave a mark on history. Of the merits of many of its professors I say nothing, because they are manifest and admitted. Picasso stands apart: he is the inventor and most eminent exponent, yet I refuse to call him Cubist because he is so many other things. Braque, who at present confines himself to abstractions, and to taste and sensibility adds creative power, is to my mind the best of the bunch: while L?ger, Gris, Gleizes, and Metzinger are four painters who, if they did not limit themselves to a means of expression which to most people is still perplexing, if not disagreeable, would be universally acclaimed for what they are--four exceptionally inventive artists, each possessing his own peculiar and precious sense of colour and design.

To me these artists all seem to be of the first generation of C?zanne's descendants. About the dates of one or two, however, I may well be mistaken; and so may I be when I suppose half a dozen more of whose existence I became aware rather later--only a year or two before the war, in fact--to be of a slightly later brood. For instance, it must have been at the end of 1912, or the beginning of 1913, that I first heard of Modigliani, Utrillo, Segonzac, Marie Laurencin, Luc-Albert Moreau and Kisling, though doubtless all were known earlier to wide-awake men on the spot. None of them can fairly be described as doctrinaire: by that time an artist with a pronounced taste for abstractions betook himself to Cubism almost as a matter of course. All owe much to C?zanne--Utrillo least; Modigliani and Marie Laurencin owe a good deal to Picasso's blue period; while Luc-Albert Moreau owes something to Segonzac. Of the two first Modigliani is dead and Utrillo so ill that he is unlikely ever to paint again. A strange artist, Utrillo, personal enough, just as Modigliani was handsome enough, to satisfy the exigences of the most romantic melodrama, with a touch of madness and an odd nostalgic passion--expressing itself in an inimitable white--for the dank and dirty whitewash and cheap cast-iron of the Parisian suburbs. Towards the end, when he was already very ill, he began to concoct a formula for dealing with these melancholy scenes which might have been his undoing. His career was of a few years only, but those years were prolific; beginning in a rather old-fashioned, impressionistic style, he soon found his way into the one he has made famous. To judge his art as a whole is difficult: partly because his early productions are not only unequal to, but positively unlike, what he achieved later; partly because many of the Utrillos with which Paris is overstocked were painted by someone else.

Perhaps the most interesting, though neither the most startling nor seductive, of this batch is Segonzac. Like all the best things in nature, he matures slowly and gets a little riper every day; so, as he is already a thoroughly good painter, like the nigger of Saint-Cyr he has but to continue. Before nature, or rather cultivation, with its chocolate ploughed fields and bright green trees, as before the sumptuous splendours of a naked body, his reaction is manifestly, flatteringly, lyrical. He might have been a bucolic rhapsodist had not his sensibility been well under the control of as sound a head as you would expect to find on the shoulders of a gentleman of Gascony. His emotions are kept severely in their place by rigorous concentration on the art of painting. Nevertheless, there are critics who complain that his compositions still tend to lack organization and his forms definition. And perhaps they do sometimes: only in these, as in other respects, his art improves steadily.

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