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We very commonly form our opinion of an Author's character from his writings, and there is no doubt that his tendencies can scarcely fail to betray themselves to a careful observer. But experience has generally taught him to curb or quicken his feelings according to the notions of the public taste, so that he often expresses the sentiments of others rather than his own. Hence a literary friend once observed to me that a man is very different from what his writings would lead you to suppose. I think there are certain indications in Sterne's writings that he introduced those passages to which objection was justly taken for the purpose of catching the favour of the public. He had already published some Sermons, which, he says, "found neither purchasers nor readers."

Conscious of his talent, and being no doubt reminded of it by his friends, he wished to obtain a field for it, and determined now to try a different course. He wrote "Tristram Shandy" as he says "not to be fed, but to be famous," and so just was the opinion of what would please the age in which he lived that we find the quiet country rector suddenly transformed into the most popular literary man of the day,--going up to London and receiving more invitations than he could accept. He had made his gold current by a considerable admixture of alloy; and endeavoured to excuse his offences of this kind by a variety of subterfuges. Upon one occasion, he compared them to the antics of children which although unseemly, are performed with perfect innocence.

Of course this was a jest. Sterne was not living in a Paradisaical age, and he intentionally overstept the boundaries of decorum. But granting he had an object in view, was he justified in adopting such means to obtain it? certainly not; but he had some right to laugh, as he does, at the inconsistency of the public, who, while they blamed his books, bought up the editions of them as fast as they could be issued.

If Sterne's humour was often offensive, we must in justice admit it was never cynical. Had it possessed more satire it would have, perhaps, been more instructive, but there was a bright trait in Sterne's character, that he never accused others. On the contrary, he censures men who, "wishing to be thought witty, and despairing of coming honestly by the title, try to affect it by shrewd and sarcastic reflections upon whatever is done in the world. This is setting up trade with the broken stock of other people's failings--perhaps their misfortunes--so, much good may it do them with what honour they can get--the farthest extent of which, I think, is to be praised, as we do some sauces--with tears in our eyes. It has helped to give a bad name to wit, as if the main essence of it was satire."

Sterne had no personal enmities; his faults were all on the amiable side, nor can we imagine a selfish cold-hearted sensualist writing "Dear Sensibility, source inexhausted by all that is precious in our joys, or costly in our sorrows." His letters to his wife before their marriage exhibit the most tender and beautiful sentiments;--

In the course of one of his sermons he writes very characteristically--

"Let the torpid monk seek heaven comfortless and alone, God speed him! For my own part, I fear I should never so find the way; let me be wise and religious, but let me be man; wherever Thy Providence places me, or whatever be the road I take to get to Thee, give me some companion in my journey, be it only to remark to. 'How our shadows lengthen as the sun goes down,' to whom I may say, 'How fresh is the face of nature! How sweet the flowers of the field! How delicious are these fruits!'"

We believe these to have been sincere expressions--inside his motley garb he had a heart of tenderness. It went forth to all, even to the animal world--to the caged starling. Some may attribute the ebullitions of feeling in his works to affectation, but those who have read them attentively will observe the same impulses too generally predominant to be the work of design. The story of the prisoner Le Fevre and of Maria bear the brightest testimony to his character in this respect. What sentiments can surpass in poetic beauty or religious feeling that in which he commends the distraught girl to the beneficence of the Almighty who "tempers the wind to the shorn lamb."

We have no proof that Sterne was a dissipated man. He expressly denies it in a letter written shortly before his death, and in another, he says, "The world has imagined because I wrote 'Tristram Shandy,' that I myself was more Shandean than I really was." In his day many, not only of the laity, but of the clergy, thought little of indulging in coarse jests, and of writing poetry which contained much more wit than decency. Sterne having lived in retirement until 1759, must have had a feeble constitution, for in the Spring of 1762 he broke a blood vessel, and again in the same Autumn he "bled the bed full," owing, as he says, to the temperature of Paris, which was "as hot as Nebuchadnezzar's oven." He complains of the fatigue of writing and preaching, and these dangerous attacks were constantly recurring, until the time of his death.

Sterne's sermons went through seven editions. They are not doctrinal, but enjoin benevolence and charity. There is not so much humour in them as in some of the present day, but he sometimes gives point to his reflections.

On the subject of religious fanaticism he says:--


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