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LECTURE I
MIND AND MATTER, . . . . . . . . . . . . . . . . . . . . . . . 1
LECTURE II
THE UNIVERSAL CAUSE, . . . . . . . . . . . . . . . . . . . . . 29
GOD AND THE MORAL CONSCIOUSNESS, . . . . . . . . . . . . . . . 58
Belief in the objectivity of our moral judgements logically implies belief in God, . . . . . . . . . . . 69 If God aims at an end not fully realized here, we have a ground for postulating Immortality, . . . . . . 77 Evil must be a necessary means to greater good, . . 79
LECTURE IV
DIFFICULTIES AND OBJECTIONS, . . . . . . . . . . . . . . . . . 87
Note on Non-theistic Idealism, . . . . . . . . . . . . . . 128
LECTURE V
REVELATION, . . . . . . . . . . . . . . . . . . . . . . . . . 127
LECTURE VI
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