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: Masterpieces of Negro Eloquence The Best Speeches Delivered by the Negro from the days of Slavery to the Present Time by Dunbar Nelson Alice Moore Editor - Speeches addresses etc. American African American authors; African Americans History Sources; Africa
The great lesson to be taught by this Fair is the value of co-operative effort to make our cents dollars, and to show us what help there is for ourselves in ourselves. That the colored people of this country have enough money to materially alter their financial condition, was clearly demonstrated by the millions of dollars deposited in the Freedmen's Bank; that they have the good sense, and the unanimity to use this power, are now proved by this industrial exhibition and fair.
Slavery made us poor, and its gloomy, malicious shadow tends to keep us so. I beg to say, kind hearers, that this is not spoken in a spirit of recrimination. We have no quarrel with our fate, and we leave your Christianity to yourselves. Our faith is firmly fixed in that "Eternal Providence," that in its own good time will "justify the ways of God to man." But, believing that to get the right men into the right places is a "consummation most devoutly to be wished," it is a matter of serious concern to us to see our youth with just as decided diversity of talent as any other people, herded together into but three or four occupations.
It is cruel to make a teacher or a preacher of a man who ought to be a printer or a blacksmith, and that is exactly the condition we are now obliged to submit to. The greatest advance that has been made since the War has been effected by political parties, and it is precisely the political positions that we think it least desirable our youth should fill. We have our choice of the professions, it is true, but, as we have not been endowed with an overwhelming abundance of brains, it is not probable that we can contribute to the bar a great lawyer except once in a great while. The same may be said of medicine; nor are we able to tide over the "starving time," between the reception of a diploma and the time that a man's profession becomes a paying one.
Being determined to know whether this industrial and business ostracism lay in ourselves or "in our stars," we have from time to time, knocked, shaken, and kicked, at these closed doors of employment. A cold, metallic voice from within replies, "We do not employ colored people." Ours not to make reply, ours not to question why. Thank heaven, we are not obliged to do and die; having the preference to do or die, we naturally prefer to do.
But we cannot help wondering if some ignorant or faithless steward of God's work and God's money hasn't blundered. It seems necessary that we should make known to the good men and women who are so solicitous about our souls, and our minds, that we haven't quite got rid of our bodies yet, and until we do, we must feed and clothe them; and this attitude of keeping us out of work forces us back upon charity.
That distinguished thinker, Mr. Henry C. Carey, in his valuable works on political economy, has shown by the truthful and forceful logic of history, that the elevation of all peoples to a higher moral and intellectual plane, and to a fuller investiture of their civil rights, has always steadily kept pace with the improvement in their physical condition. Therefore we feel that resolutely and in unmistakable language, yet in the dignity of moderation, we should strive to make known to all men the justice of our claims to the same employments as other's under the same conditions. We do not ask that anyone of our people shall be put into a position because he is a colored person, but we do most emphatically ask that he shall not be kept out of a position because he is a colored person. "An open field and no favors" is all that is requested. The time was when to put a colored girl or boy behind a counter would have been to decrease custom; it would have been a tax upon the employer, and a charity that we were too proud to accept; but public sentiment has changed. I am satisfied that the employment of a colored clerk or a colored saleswoman wouldn't even be a "nine days' wonder." It is easy of accomplishment, and yet it is not. To thoughtless and headstrong people who meet duty with impertinent dictation I do not now address myself; but to those who wish the most gracious of all blessings, a fuller enlightment as to their duty,--to those I beg to say, think of what is suggested in this appeal.
AN APPEAL TO OUR BROTHER IN WHITE
BY W. J. GAINES, D. D.
Providence, in wisdom, has decreed that the lot of the Negro should be cast with the white people of America. Condemn as we may the means through which we were brought here, recount as we may the suffering through which, as a race, we passed in the years of slavery, yet the fact remains that today our condition is far in advance of that of the Negroes who have never left their native Africa. We are planted in the midst of the highest civilization mankind has ever known, and are rapidly advancing in knowledge, property, and moral enlightenment. We might, with all reason, thank God even for slavery, if this were the only means through which we could arrive at our present progress and development.
We should indeed count ourselves blest if our white brethren would always extend to us that kindness, justice, and sympathy which our services to them in the past should inspire, and our dependence upon them as the more enlightened and wealthy race should prompt them to bestow.
Why should there be prejudice and dislike on the part of the white man to his colored brother? Is it because he was once a slave, and a slave must forever wear the marks of degradation? Is there no effacement for the stigma of slavery--no erasement for this blot of shame? Will our white brother not remember that it was his hand that forged the links of that chain and that riveted them around the necks of the people who had roved for thousands of years in the unrestrained liberty of the boundless forests in far-away Africa? As well might the seducer blacken the name and reputation of the fair and spotless maiden he has cruelly and wantonly seduced. Go far enough back and it is more than probable that you will find the taint of slavery in your line and its blot upon your escutcheon. The proud Saxon became the slave to the Norman, and yet to-day millions are proud to be called Anglo-Saxons.
Will our white brother refuse us his cordial fellowship because of our ignorance? Ignorance is indeed a great evil and hindrance. The enlightened and refined cannot find fellowship with the ignorant, the benighted, the untutored. If this be the line of demarkation, we can and will remove it. No people ever made more heroic efforts to rise from ignorance to enlightenment. Forty-three per cent. of the Negro race can read and write, and with time we can bring our race up to a high degree of civilization. We are determined, by the help of Providence, and the strength of our own right arms, to educate our people until the reproach of ignorance can no longer be brought against us. When we do, will our white brothers accord that respect which is the due of intelligence and culture?
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