: Bell's Cathedrals: Southwark Cathedral Formerly the Collegiate Church of St. Saviour Otherwise St. Mary Overie. A Short History and Description of the Fabric with Some Account of the College and the See by Worley George - Southwark Cathedral (London Englan

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INDEX 113

SOUTHWARK CATHEDRAL

HISTORY OF THE COLLEGIATE CHURCH OF ST. SAVIOUR, FORMERLY ST. MARY OVERIE, SOUTHWARK

The history of St. Saviour's takes us back to those distant days when Southwark was but a marsh, and when there was no bridge across the Thames. John Stow, historian and antiquary , was acquainted with Bartholomew Linstede, the last of the Priors, and gives the following account of its origin on his authority:

East from the Bishop of Winchester's house, directly over against it, standeth a fair church, called St. Mary-over-the-Rie, or Overie; that is, over the water. This church, or some other in place thereof, was, of old time, long before the Conquest, a house of sisters, founded by a maiden named Mary; unto the which house and sisters she left, as was left to her by her parents, the oversight and profits of a cross ferry, or traverse ferry over the Thames, there kept before that any bridge was built. This house of sisters was after by Swithun, a noble lady, converted into a college of priests, who in place of the ferry built a bridge of timber, and from time to time kept the place in good reparations; but lastly, the same bridge was built of stone; and then in the year 1106 was this church again founded for canons regular by William Pont de la Arch, and William Dauncey, Knights, Normans.

Stow's account has been disputed in several particulars. Although it may be taken for granted that there was a cross-ferry before there was a bridge, it does not follow that the bridge immediately superseded it; and it has been suggested, as more likely, that both means of transit were used for some time simultaneously, as is the case to-day at other places.

It is known that after the destruction of Roman London by Boadicea, a great many Romans made their escape into Southwark, where they continued to live, and contributed greatly to the size and importance of the southern suburb. The principal buildings sprang up round the site of St. Saviour's Church, and it has been reasonably conjectured that a temple stood on the very spot that the church now occupies.

It is true that no trace of this temple has been discovered; but the conjecture is not inconsistent with the known principles of the early Christian missionaries, in their contact with paganism, as illustrated in the history and traditions of other important churches.

Stow is obviously wrong, however, as to the person who converted the House of Sisters into a College of Priests, who was not a lady, but St. Swithun, Bishop of Winchester , whose devotion to the building of churches and bridges is well known.

The character of the foundation, altered by St. Swithun, was again altered in 1106, under Bishop William Giffard, with the co-operation of the two Norman knights to whom Stow refers. They not only erected the first Norman nave, but made a radical change within by abolishing the "College of Priests," in whose place they introduced "Canons regular" of the Augustinian Order, governed by a Prior, thus transforming the Collegiate Church into a monastery. Except as regards the sex of the inmates, the change was a reversion to the idea of the foundress.

Quite recently a valuable relic of the same period has been discovered in the north-east corner within the above-mentioned chapel --apparently part of the original arcading to the apse.

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