: Personal Friendships of Jesus by Miller J R James Russell - Jesus Christ Friends and associates

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CHAPTER

All I could never be, All men ignored in me, This I was worth to God. BROWNING.

But lead me, Man divine, Where'er Thou will'st, only that I may find At the long journey's end Thy image there, And grow more like to it. For art not Thou The human shadow of the infinite Love That made and fills the endless universe? The very Word of Him, the unseen, unknown, Eternal Good that rules the summer flower And all the worlds that people starry space. RICHARD WATSON GILDER.

THE FRIENDSHIPS OF JESUS.

THE HUMANHEARTEDNESS OF JESUS.

O God, O kinsman loved, but not enough, O man with eyes majestic after death, Whose feet have toiled along our pathways rough, Whose lips drawn human breath;

There is a natural tendency to think of Jesus as different from other men in the human element of his personality. Our adoration of him as our divine Lord makes it seem almost sacrilege to place his humanity in the ordinary rank with that of other men. It seems to us that life could not have meant the same to him that it means to us. It is difficult for us to conceive of him as learning in childhood as other children have to learn. We find ourselves fancying that he must always have known how to read and write and speak. We think of the experiences of his youth and young manhood as altogether unlike those of any other boy or young man in the village where he grew up. This same feeling leads us to think of his temptation as so different from what temptation is to other men as to be really no temptation at all.

So we are apt to think of all the human life of Jesus as being in some way lifted up out of the rank of ordinary experiences. We do not conceive of him as having the same struggles that we have in meeting trial, in enduring injury and wrong, in learning obedience, patience, meekness, submission, trust, and cheerfulness. We conceive of his friendships as somehow different from other men's. We feel that in some mysterious way his human life was supported and sustained by the deity that dwelt in him, and that he was exempt from all ordinary limiting conditions of humanity.

There is no doubt that with many people this feeling of reverence has been in the way of the truest understanding of Jesus, and ofttimes those who have clung most devoutly to a belief in his deity have missed much of the comfort which comes from a proper comprehension of his humanity.

Yet the story of Jesus as told in the Gospels furnishes no ground for any confusion on the subject of his human life. It represents him as subject to all ordinary human conditions excepting sin. He began life as every infant begins, in feebleness and ignorance; and there is no hint of any precocious development. He learned as every child must learn. The lessons were not gotten easily or without diligent study. He played as other boys did, and with them. The more we think of the youth of Jesus as in no marked way unlike that of those among whom he lived, the truer will our thought of him be.

Millais the great artist, when he was a young man, painted an unusual picture of Jesus. He represented him as a little boy in the home at Nazareth. He has cut his finger on some carpenter's tool, and comes to his mother to have it bound up. The picture is really one of the truest of all the many pictures of Jesus, because it depicts just such a scene as ofttimes may have been witnessed in his youth. Evidently there was nothing in his life in Nazareth that drew the attention of his companions and neighbors to him in any striking way. We know that he wrought no miracles until after he had entered upon his public ministry. We can think of him as living a life of unselfishness and kindness. There was never any sin or fault in him; he always kept the law of God perfectly. But his perfection was not something startling. There was no halo about his head, no transfiguration, that awed men. We are told that he grew in favor with men as well as with God. His religion made his life beautiful and winning, but always so simple and natural that it drew no unusual attention to itself. It was richly and ideally human.

So it was unto the end. Through the years of his public ministry, when his words and works burned with divine revealing, he continued to live an altogether natural human life. He ate and drank; he grew weary and faint; he was tempted in all points like as we are, and suffered, being tempted. He learned obedience by the things that he endured. He hungered and thirsted, never ministering with his divine power to any of his own needs. "In all things it behooved him to be made like unto his brethren."

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