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g, ?40,000 per annum.

How did Barlywig begin such an outlay as that? He knew that Barlywig had, as a boy, walked up to town with twopence in his pocket, and in his early days, had swept out the shop of a shoemaker. The giants of trade all have done that. Then he went on with the list:--

Holloway . . . . ?30,000 per annum. Moses . . . . 10,000 " Macassar Oil . . 10,000 " Dr. De Jongh . . 10,000 "

What a glorious fraternity! There were many others that followed with figures almost equally stupendous. Revalenta Arabica! Bedsteads! Paletots! Food for Cattle! But then how did these great men begin? He himself had begun with some money in his hand, and had failed. As to them, he believed that they had all begun with twopence. As for genius and special talent, it was admitted on all sides that he possessed it. Of that he could feel no doubt, as other men were willing to employ him.

"Shall I never enjoy the fruits of my own labour?" said he to himself. "Must I still be as the bee, whose honey is robbed from him as soon as made?

The lofty rhyme I still must build, Though other hands shall touch the money.

Will this be my fate for ever?--

The patient oxen till the furrows, But never eat the generous corn.

Shall the corn itself never be my own?"

And as he sat there the words of Poppins came upon his memory. "You advertising chaps never do anything. All that printing never makes the world any richer." At the moment he had laughed down Poppins with absolute scorn; but now, at this solitary moment he began to reflect whether there might be any wisdom in his young friend's words. "The question has been argued," he continued in his soliloquy, "by the greatest philosopher of the age. A man goes into hats, and in order to force a sale, he builds a large cart in the shape of a hat, paints it blue, and has it drawn through the streets. He still finds that his sale is not rapid; and with a view of increasing it, what shall he do? Shall he make his felt hats better, or shall he make his wooden hat bigger? Poppins and the philosopher say that the former plan will make the world the richer, but they do not say that it will sell the greater number of hats. Am I to look after the world? Am I not to look to myself? Is not the world a collection of individuals, all of whom are doing so? Has anything been done for the world by the Quixotic aspirations of general philanthropy, at all equal to that which individual enterprise has achieved? Poppins and the philosopher would spend their energies on a good hat. But why? Not that they love the head that is to wear it. The sale would still be their object. They would sell hats, not that the heads of men may be well covered, but that they themselves might live and become rich. To force a sale must be the first duty of a man in trade, and a man's first duty should be all in all to him.

"If the hats sold from the different marts be not good enough, with whom does the fault rest? Is it not with the customers who purchase them? Am I to protect the man who demands from me a cheap hat? Am I to say, 'Sir, here is a cheap hat. It is made of brown paper, and the gum will run from it in the first shower. It will come to pieces when worn and disgrace you among your female acquaintances by becoming dinged and bulged?' Should I do him good? He would buy his cheap hat elsewhere, and tell pleasant stories of the madman he had met. The world of purchasers will have cheap articles, and the world of commerce must supply them. The world of purchasers will have their ears tickled, and the world of commerce must tickle them. Of what use is all this about adulteration? If Mrs. Jones will buy her sausages at a lower price per pound than pork fetches in the market, has she a right to complain when some curious doctor makes her understand that her viands have not been supplied exclusively from the pig? She insists on milk at three halfpence a quart; but the cow will not produce it. The cow cannot produce it at that price, unless she be aided by the pump; and therefore the pump aids her. If there be dishonesty in this, it is with the purchaser, not with the vendor,--with the public, not with the tradesman."

But still as he sat upon the gate, thus arguing with himself, a dream came over him, a mist of thought as it were, whispering to him strangely that even yet he might be wrong. He endeavoured to throw it off, shaking himself as it were, and striving to fix his mind firmly upon his old principles. But it was of no avail. He knew he was awake; but yet he dreamed; and his dream was to him as a terrible nightmare.


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