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ugging up the cares and anxieties they have been called on to bear, and are forever looking at them. Why should we go reeling and staggering under the burdens and cares of life when we have such prospects before us?

If there is nothing but glory beyond, our faces ought to shine brightly all the time. If a skeptic were to come up here and watch the countenances of the audience he would find many of you looking as though there was anything but glory before you. Many a time it seems to me as if I were at a funeral, people look so sad and downcast. They do not appear to know much of the joy of the Lord. Surely if we were looking right on to the glory that awaits us, our faces would be continually lit up with the light of the upper world. We can preach by our countenances if we will. The nearer we draw to that glory-land, where we shall be with Christ--the more peace, and joy, and rest we ought to have. If we will but come to the throne of grace, we shall have strength to bear all our troubles and trials. If you were to take all the afflictions that flesh is heir to and put them right on any one of us, God has grace enough to carry us right through without faltering.

Some one has compiled the following, which beautifully describes the contrast between law and grace:

The Law was given by Moses.

Grace and truth came by Jesus Christ.

The Law says--This do, and thou shalt live.

Grace says--Live, and then thou shalt do.

The Law says--Pay me that thou owest.

Grace says--I frankly forgive thee all.

The Law says--The wages of sin is death.

GRACE says--The gift of God is eternal life.

The Law says--The soul that sinneth, it shall die.


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