: Communism and Christianism Analyzed and Contrasted from the Marxian and Darwinian Points of View by Brown William Montgomery - Communism; Christian socialism; Communism and Christianity

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COMMUNISM: THE NATURALISTIC THIS-WORLDLY GOSPEL FOR THE COMING AGE OF CLASSLESS EQUALITY AND ECONOMIC FREEDOM 13

CHRISTIANISM: A SUPERNATURALISTIC OTHER-WORLDLY GOSPEL FOR THE PASSING AGE OF CLASS INEQUALITY AND ECONOMIC SLAVERY 85

Hitherto, every form of society has been based on the antagonism of oppressing and oppressed classes. But in order to oppress a class, certain conditions must be assured to it under which it can, at least, continue its slavish existence. The serf, in the period of serfdom, raised himself to membership in the commune, just as the petty bourgeois, under the yoke of feudal absolutism, managed to develop into a bourgeois. The modern laborer, on the contrary, instead of rising with the progress of industry, sinks deeper and deeper below the conditions of existence of his own class. He becomes a pauper, and pauperism develops more rapidly than population and wealth. And here it becomes evident that the bourgeoisie is unfit any longer to be the ruling class in society, and to impose its conditions of existence upon society as an over-riding law. It is unfit to rule, because it is incompetent to assure an existence to its slave within his slavery, because it cannot help letting him sink into such a state that it has to feed him, instead of being fed by him. Society can no longer live under this bourgeoisie, in other words, its existence is no longer compatible with society.--Marx and Engels.

COMMUNISM AND CHRISTIANISM

Communism: The Naturalistic This-worldly Gospel for the Coming Age of Classless Equality and Economic Freedom--An Open Letter to a Brother Bishop and a Christian Socialist Comrade.

Come over and help us. Abandon Christian Socialism for Marxian Communism.

FOREWORD

The concept of God, as an explanation of the Universe, is becoming entirely untenable in this age of scientific inquiry. The laws of the persistence of force and the indestructibility of matter, and the unending interplay of cause and effect, make the attempt to trace the origin of things to an anthropomorphic God who had no cause, as futile as is the Oriental cosmology which holds that the world rests on an elephant, and, as an afterthought, that the elephant stands on a tortoise.

The inflexible laws of the known universe cannot logically be held to cease where our immediate experience ends, to make way for an unscientific concept of an uncaused and creating being. The Creation idea is unsupported by evidence, and is in conflict with every scientific law.

Socialism is consistent only with that monistic view which regards all phenomena as expressions of the underlying matter-force reality and as parts of the unity of Nature which interact according to inviolable laws.

Socialism is the application of science, the archenemy of religion, to human social relationships; and just as the basic principle of the philosophy of Socialism finds itself in conflict with religion, so does it, as a propagandist movement, find religion acting against it.

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