: A Novelist on Novels by George Walter Lionel - Fiction; English fiction 20th century History and criticism

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Consider, indeed, the painful position of a respectable family whose sons make for Threadneedle Street every day, its daughters for Bond Street and fashion, or for the East End, good works, and social advancement. Imagine that family, who enjoys a steady income, shall we say in the neighbourhood of ?5000 a year, enough to keep it in modest comfort, confronted with the sudden infatuation of one of its daughters for an unnamed person, met presumably in the East End where he was collecting copy. You can imagine the conversation after dinner:--

Angeline: 'What does he do, father? Oh, well! he's a novelist.'

Father: .... What! a novelist! One of those long-haired, sloppy-collared ragamuffins without any soles to their boots! Do you think that because I've given you a motor-car I'm going to treat you to a husband? A bar loafer ... ... A man whom your mother and sisters ... ... I should not wonder if the police ... ... I was talking to the Bishop ... ....

Mr H. G. Wells is more clearly pictured: 'Wells? the fellow who writes about flying machines and men in the moon. Jules Verne sort of stuff, isn't it? He's a Socialist.'

And so out with Mr Bennett, one of our best modern stylists, who in spite of an occasional crowding of the canvas has somehow fixed for us the singular and ferocious tribe from which he springs; so out with Mr Wells, with his restless, impulsive, combative, infinitely audacious mind. The average man says: 'Flying machines,' and the passion of Mr Wells for a beautiful, if somewhat over-hygienic world is swept away. Those are leading instances. Others, such as Mr Conrad, Miss Edith Wharton, O. Henry, Mr Galsworthy, are not mentioned at all; if the name of Mr Henry James is spoken, it leads up to a gibe at long sentences.

The attitude is simple; we are not taken seriously. Novelists have to take mankind seriously because they want to understand it; mankind is exempt from the obligation because it does not conceive the desire. We are not people who take degrees, who can be scheduled and classified. We are not Doctors of Science, Licentiates of Music Schools. We are just men and women of some slight independence, therefore criminals, men who want to observe and not men who want to do, therefore incredible. And so, because we cannot fall into the classes made for those who can be classified, we are outside class, below class. We are the mistletoe on the social oak.

The newspapers court the novelist as the people of a small town court the local rich man, but neither newspaper nor little town likes very much the object of its courtship. Except when they pay us to express them, the newspapers resent our having any views at all; the thought behind is always: 'Why can't the fellows mind their own business, and go on writing about love and all that sort of stuff?' During the war, references to novelists who express their views have invariably been sneering; it is assumed that because we are novelists we are unable to comprehend tactics, politics, in fact any 'ics,' except perhaps the entirely unimportant aesthetics. But the peculiarity of the situation is that not a voice has been raised against professors of philology, who write on finance, against Bishops dealing with land settlement, against doctors when they re-map Europe, against barristers, businessmen.... These may say anything they like; they are plain, hard-headed men, while our heads are soft enough to admit a new idea.

This picture may seem too black, but it is that of Great Britain, where contempt for literature has risen to a peculiar degree. Make an imaginative effort; see yourself in the drawing-room of some social leader, where a 'crush' of celebrities is taking place. A flunkey at the head of the stairs announces the guests. He announces: 'Lord Curzon! ... Mr Joseph Conrad! ... The Bishop of London!' Who caused a swirl in the 'gilded throng?' The cleric? The politician? Or the novelist? Be honest in your reply, and you will know who, at that hypothetical reception, created a stir. The stir, according to place or period, greeted the politician or the bishop, and only in purely literary circles would Mr Conrad have been preferred.... For the worship of crowds goes to power rather than to distinction, to the recognised functionary of the State, to him whose power can give power, to all the evanescent things, and seldom to those stockish things, the milestones on the road to eternity. The attitude of the crowd is the attitude of the State, for the State is only the crowd, and often just the mob; it is the chamberlain of ochlocracy, the leader who follows. In all times, the State has shown its indifference, its contempt, for the arts, and particularly for literature. Now and then a prince, such as Louis of Bavaria, Philip of Spain, Lorenzo the Magnificent, has given to literature more than respect. He has given love, but that only because he was a man before a prince. The prince must prefer the lawyer, the politician, the general, and indeed, of late years what prince was found to patron George Meredith or Henry James?

As a rule they are well composed. For instance, a royal commission on water supply would probably comprise two or three members of Parliament of some standing, the President of the Institute of Civil Engineers, a professor of sanitation, a canal expert, one or two trade unionists, one or two manufacturers, and a representative of the Home Office or the Board of Trade. Any man of position who has shown interest in public affairs may be asked to sit on a royal commission ... provided he is not a novelist. Only one novelist has attained so giddy a height: Sir Rider Haggard; how it happened is not known: it must have been a mistake. We are not weighty enough, serious enough to be called on, even if our novels are so weighty and so serious that hardly anybody can read them. We are a gay tribe of Ariels, too light to discuss even our own trade. For royal commissions concern themselves with our trade, with copyright law, with the restrictions of the paper supply. You might think that, for instance, paper supply concerned us, for we use cruel quantities, yet no recognised author sat on the commission; a publisher was the nearest approach. Apparently there were two great consumers of paper, authors and grocers, but alone the grocers were consulted. What is the matter with us? Is our crime that we put down in indecent ink what we think and feel, while other people think and feel the same, but prudently keep it down? Possibly our crimes are our imagination and our tendency to carry this imagination into action. Bismarck said that a State conducted on the lines of the Sermon on the Mount would not last twenty-four hours; perhaps it is thought that a State in the conduct of which a novelist had a share would immediately resolve itself into a problem play. Something like that, though in fact it is unlikely that Ariel come to judgment would be much more fanciful in his decrees than the historic Solomon.

All this because we lack solidity ... and yet the public calls us commercial, self-advertisers, money-grubbers. It is thought base that we should want three meals a day, though nobody suggests that we can hope to find manna in the street, or drink in our parks from the fountain Hippocrene. We are told that we make our contracts too keenly, that we are grasping, that we are not straight ... and yet we are told that we are not business men. What are we to do? Shall we form a trade union and establish a piece rate? Shall we sell our novels by the yard? May we not be as commercial and respected as the doctor who heals with words and the lawyer who strangles with tape? Now and then the defences of society and state are breached, and a novelist enters Parliament. Mr Hilaire Belloc, Mr A. E. W. Mason, followed Disraeli into the House of Commons, but it is very extraordinary. No one knows how these gentlemen managed to convince the electors that with their eye 'in fine frenzy rolling' they would not scandalise their party by voting against it.

What is the area of a novelist's reputation? How far do the ripples extend when he casts a novel into the whirlpool of life? It is difficult to say, but few novelists were ever so well known to the people as were in their time such minor figures as Bradlaugh and Dr Grace, nor is there a novelist to-day whose fame can vie with that of, say, Mr Roosevelt. It is strange to think that Dickens himself could not in his own day create as much stir as, say, Lord Salisbury. He lacked political flavour; he was merely one of the latter day prophets who lack the unique advertisement of being stoned. It will be said that such an instance is taken from the masses of the world, most of whom do not read novels, while all are affected by the politician, but in those circles that support literature the same phenomenon appears; the novel may be known; the novelist is not. The novel is not respected and, indeed, one often hears a woman, at a big lending library, ask for 'three of the latest novels.' New novels! Why not new potatoes? She takes the books away calmly, without looking at the titles or the names. She is quite satisfied; sometimes she does not care much whether or not she has read those novels before, for she does not remember them. They go in at one ear and come out at the other presumably, as a judge said, because there is nothing to stop them.

It is because of all these people, the people who borrow and do not cherish, the people who skim, the people who indulge and cringe, and the people who do not indulge at all, that we have come to a corruption of literary taste, where the idea is abashed before the easy emotion, where religiosity expels religion, and the love passion turns to heroics or to maundering, that the success of the second-rate, of Mrs Barclay, of Miss Gene Stratton Porter, of Mr Hall Caine, has come about. It is a killing atmosphere. It is almost incomprehensible, for when the talk is of a political proposal, say, of land settlement in South Africa, or of a new type of oil engine, hardly a man will say: 'I am not interested.' He would be ashamed to say that. It would brand him as a retrograde person. Sometimes he will say: 'I do not like music,' but he will avoid that if he can, for music is an evidence of culture; he will very seldom confess that he does not care for pictures; he will confess without any hesitation that he does not care for any kind of book. He will be rather proud to think that he prefers a horse or a golf-stick. It will seldom occur to him that this literature of which some people talk so much can hold anything for him. It will not even occur to him to try, for literature is judged at Jedburgh. It hardly ever occurs to any one that literature has its technique, that introductions to it are necessary; a man will think it worth while to join a class if he wants to acquire scientific knowledge, but seldom that anything in the novel justifies his taking preliminary steps. It is not that literature repels him by its occasional aridity; it is not that he has stumbled upon classics, which, as Mr Arnold Bennett delightfully says, 'are not light women who turn to all men, but gracious ladies whom one must long woo.' Men do not think the lady worth wooing. This brings us back to an early conclusion in this chapter; novelists are not useful; we are pleasant, therefore despicable. Our novels do not instruct; all they can do is to delight or inflame. We can give a man a heart, but we cannot raise his bank interest. So our novels are not worthy of his respect because they do not come clad in the staid and reassuring gray of the text-book; they are not dull enough to gain the respect of men who can appreciate only the books that bore them, who shrink away from the women who charm them and turn to those who scrag their hair off their forehead, and bring their noses, possibly with a cloth, to a disarming state of brilliancy.

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