: Shelley at Oxford by Hogg Thomas Jefferson Streatfeild R A Richard Alexander Author Of Introduction Etc - Poets English 19th century Biography; Shelley Percy Bysshe 1792-1822 Homes and haunts England Oxford; Shelley Percy Bysshe 1792-1822 Childhood and you

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"Were you not charmed with your oak? Did it not instantly captivate you?"

"My introduction to it was somewhat unpleasant and unpropitious. The morning after my arrival I was sitting at breakfast; my scout, the Arimaspian, apprehending that the singleness of his eye may impeach his character for officiousness, in order to escape the reproach of seeing half as much only as other men, is always striving to prove that he sees at least twice as far as the most sharp-sighted. After many demonstrations of superabundant activity, he inquired if I wanted anything more; I answered in the negative. He had already opened the door: 'Shall I sport, sir?' he asked briskly, as he stood upon the threshold. He seemed so unlike a sporting character that I was curious to learn in what sport he proposed to indulge. I answered, 'Yes, by all means,' and anxiously watched him, but, to my surprise and disappointment he instantly vanished. As soon as I had finished my breakfast, I sallied forth to survey Oxford. I opened one door quickly and, not suspecting that there was a second, I struck my head against it with some violence. The blow taught me to observe that every set of rooms has two doors, and I soon learned that the outer door, which is thick and solid, is called the oak, and to shut it is termed, to sport. I derived so much benefit from my oak that I soon pardoned this slight inconvenience. It is surely the tree of knowledge."

"Who invented the oak?"

"The inventors of the science of living in rooms or chambers--the Monks."

"Ah! they were sly fellows. None but men who were reputed to devote themselves for many hours to prayers, to religious meditations and holy abstractions, would ever have been permitted quietly to place at pleasure such a barrier between themselves and the world. We now reap the advantage of their reputation for sanctity. I shall revere my oak more than ever, since its origin is so sacred."

The sympathies of Shelley were instantaneous and powerful with those who evinced in any degree the qualities, for which he was himself so remarkable--simplicity of character, unaffected manners, genuine modesty and an honest willingness to acquire knowledge, and he sprang to meet their advances with an ingenuous eagerness which was peculiar to him; but he was suddenly and violently repelled, like the needle from the negative pole of the magnet, by any indication of pedantry, presumption or affectation. So much was he disposed to take offence at such defects, and so acutely was he sensible of them, that he was sometimes unjust, through an excessive sensitiveness, in his estimate of those who had shocked him by sins, of which he was himself utterly incapable.

Whatever might be the attainments, and however solid the merits of the persons filling at that time the important office of instructors in the University, they were entirely destitute of the attractions of manner; their address was sometimes repulsive, and the formal, priggish tutor was too often intent upon the ordinary academical course alone to the entire exclusion of every other department of knowledge: his thoughts were wholly engrossed by it, and so narrow were his views, that he overlooked the claims of all merit, however exalted, except success in the public examinations.

Notwithstanding the slight he had thus cast upon the great master of the science that has so long been the staple of Oxford, he was not blind to the value of the science itself. He took the scholastic logic very kindly, seized its distinctions with his accustomed quickness, felt a keen interest in the study and patiently endured the exposition of those minute discriminations, which the tyro is apt to contemn as vain and trifling.

Shelley frequently exercised his ingenuity in long discussions respecting various questions in logic, and more frequently indulged in metaphysical inquiries. We read several metaphysical works together, in whole or in part, for the first time, or after a previous perusal by one or by both of us.

It may seem strange that he should ever have accepted the sceptical philosophy, a system so uncongenial with a fervid and imaginative genius, which can allure the cool, cautious, abstinent reasoner alone, and would deter the enthusiastic, the fanciful and the speculative. We must bear in mind, however, that he was an eager, bold, unwearied disputant; and although the position, in which the sceptic and the materialist love to entrench themselves, offers no picturesque attractions to the eye of the poet, it is well adapted for defensive warfare, and it is not easy for an ordinary enemy to dislodge him, who occupies a post that derives strength from the weakness of the assailant. It has been insinuated that, whenever a man of real talent and generous feelings condescends to fight under these colours, he is guilty of a dissimulation, which he deems harmless, perhaps even praiseworthy, for the sake of victory in argument.

It was not a little curious to observe one, whose sanguine temper led him to believe implicitly every assertion, so that it was improbable and incredible, exulting in the success of his philosophical doubts, when, like the calmest and most suspicious of analysts, he refused to admit, without strict proof, propositions that many, who are not deficient in metaphysical prudence, account obvious and self-evident. The sceptical philosophy had another charm; it partook of the new and the wonderful, inasmuch as it called into doubt, and seemed to place in jeopardy during the joyous hours of disputation, many important practical conclusions. To a soul loving excitement and change, destruction, so that it be on a grand scale, may sometimes prove hardly less inspiring than creation. The feat of the magician, who, by the touch of his wand, could cause the Great Pyramid to dissolve into the air and to vanish from the sight, would be as surprising as the achievement of him, who, by the same rod, could instantly raise a similar mass in any chosen spot. If the destruction of the eternal monument was only apparent, the ocular sophism would be at once harmless and ingenuous: so was it with the logomachy of the young and strenuous logician, and his intellectual activity merited praise and reward.

There was another reason, moreover, why the sceptical philosophy should be welcome to Shelley at that time: he was young, and it is generally acceptable to youth. It is adopted as the abiding rule of reason throughout life, by those only who are distinguished by a sterility of soul, a barrenness of invention, a total dearth of fancy and a scanty stock of learning. Such, in truth, although the warmth of juvenile blood, the light burthen of few years and the precipitation of inexperience may sometimes seem to contradict the assertion, is the state of the mind at the commencement of manhood, when the vessel has as yet received only a small portion of the cargo of the accumulated wisdom of past ages, when the amount of mental operations that have actually been performed is small, and the materials upon which the imagination can work are insignificant; consequently, the inventions of the young are crude and frigid.

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