: Caucasian Legends by Gul Bat Abraam Abraamovich Veselitskii Bozhidarovich Sergiei Translator - Legends Caucasus

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PREFACE OF THE TRANSLATOR

Last year the Georgian people celebrated the one hundredth anniversary of the annexation of its country to the dominion of the Great White Tsar. These past one hundred years have been an era of uninterrupted and prosperous development of this nation of chivalry and heroism as well as loyalty and devotion to a great and good cause. In the third century A. D., the Georgians were converted to Christianity by Saint Nina. Ever since they have been a mighty fortress of christendom amidst wild and fanatic Mahometan tribes. Many a time their loyalty to their faith was sorely tried by the unparalleled cruelty of the Turks and Persians. Their capital was destroyed again and again, their churches ransacked and they commanded to tread upon the holy images which they venerated from childhood upwards. But even in such a terrible moment the Georgians showed themselves worthy of their all glorious traditions and thousands found their death in the River Koura at Tiflis, their chosen capital. For centuries this little nation of heroes battled with the Infidels and great was their distress, almost overcome by the gigantic forces of savage enemies, when a protector appeared in the north and re-established law and order, confidence and happiness. Seeing that it was essential to assure a permanent security, the ruler of Georgia asked in the name of his people to be annexed to the Motherhood of Orthodox Nations.

"Not to increase our forces, not for the gain and extension of ours, the mightiest empire in the world, do we take upon ourselves the burden of the administration of the Georgian kingdom. Worthiness, honor, and humanity alone place on us the holy duty to establish in Georgia a government which may found righteousness, safety, and give every one protection of the law."

Those are the noble terms of one of Russia's noblest rulers, and upon them is based the policy of the administration in regard to the Georgians. The Georgians, being of the same faith as the Russians, sympathize with the latter and are nowadays both a bulwark of the orthodox church and of the true Russian conservative governmental spirit. In the wars of 1853-56 and 1877-78 they fully proved their perfect fidelity and chivalrous readiness to assist their great deliverers against the Turks. The men of Georgia are renowned for their heroism, while the women of that country are the most beautiful in the world. The chief occupations of the Georgians are: pasturing, farming, jewelry work, silk-manufacturing, and wine-growing. The Georgians, taken as a whole, receive a considerable amount of education, and their newspapers, several of which are published at Tiflis, are very good. The leading paper is the "Iveria" . Tiflis, the traditional capital of Georgia, is a city of 180,000 inhabitants, among whom are 33,000 Georgians proper. A number of other tribes or nationalities such as the Imeretians, Gourians, Mingrelians, Wanetes, Khevsoures, etc., also belong to what is called the Georgian family of nations. The greatest poet of Georgia is Prince Kazbek. Among the grand old families we find the Orbelians, who trace their ancestry back to an emperor of China, the Chavchavadzes, the Growzinskys, Bgaration-Moukranskys, Amilakvaris, Tsitsianovs, and many others, all of whom have rendered their native land incomparable services and deserve the highest praise. The author of the legends which I have attempted to translate, is a native Georgian, Mr. A. Goulbat, now living in Central Russia and leading a literary life. He is filled with enthusiasm for his native land and its valiant inhabitants. I have tried as well as I knew how to translate the legends in the same spirit as the author wrote them in the original, which was Russian.

Sergei de Wesselitsky-Bojidarovitch.

CAUCASIAN LEGENDS

A LEGEND OF THE 11TH CENTURY

At the time of Tsar George I , in the 11th century, there lived the famous general, Kaiours, belonging to the glorious Orbeliani family. It is known that these princes trace their ancestry from an emperor of China and more than once intermarried with our rulers, in consequence of which their position at the court of Georgia was an exceptionally pleasant one. It is necessary to add to this that the submission and zeal of the princes Orbeliani fully repaid this distinction. They occupied from generation to generation the post of Sparapet, that is, of general in chief of all the Georgian forces, and astonished the world with their bravery. When George went to war with the Greeks, Kaiours was taken prisoner, and as this took place during the battle of Shirimna, where a great many Georgian leaders, among them the generals Ratt and Zovatt, brothers of Kaiours, were lost, the Tsar for a long time thought that Kaiours had died together with them. It was only when the negotiations for peace began, that Emperor Vassilii the Second proposed to the Tsar to exchange Kaiours for fourteen fortresses, viz., for one in Tao, one in Baisiana, one in Artana, one in Kola, one in Djavaheta, in Shavhetta, and so on; and besides he demanded as hostage George's three-year-old son, the Tsarevitch-successor Bagrat.

"I am so much indebted to the princely family of the Orbelianis that I would consent to give half my kingdom for them," answered the Tsar.

At the end of the negotiations it was decided that the Tsarevitch-successor should remain as hostage at Constantinople until the Greeks had succeeded in introducing their administration in the above mentioned fortresses and in no case longer than three years. There were those who criticised the Tsar for giving away fourteen of the best fortresses in exchange for one man, but the people almost killed them. The general confidence in the warlike capacities of the princes Orbeliani was so boundless that many openly said: "Let only Kaiours come back and by him we shall not only regain possession of all our fortresses, but with the help of God we shall obtain the foreign ones!" There was no end to joy when he returned home. More than all rejoiced his twelve-year-old daughter Tamara. The captivity of the father was a great grief to her, as in his absence her mother and brother died. Seeing Tamara riding forth by herself to meet him, accompanied by an old gamdela and several bitchos , the hero Kaiours, the very glance of whom turned whole regiments to flight, cried like a child. Father and daughter tenderly embraced and for a long time could not speak.

The cries of joy among the people ceased, all remembered the good princess and the pretty boy, who had accompanied her everywhere, and sadness darkened the general joyousness. Kaiours was the first one to recover. He addressed those who had come to meet him and invited them to his house, to feast with him. "Tamara tries by her courtesy to take the place of my princess," he said, "the Lord is not without mercy; during my captivity he gave me a son in exchange for the one whom he took away. Plinii," Kaiours says, turning to a handsome youth, standing behind him, "help thy sister and me to serve the guests." All looks were now fixed on Plinii; tall, well-built, with fine, regular features, he bore an unmistakable stamp of aristocratic descent. Feeling himself the object of general interest, he blushed and drooped his eyes, like our bashful young ladies, and this modesty at once disposed everybody in his favor.

The old nobleman Alexander, whom for his bravery and warlike successes they all called "the Macedonian," sat down by Kaiours and began to speak thus: "Friend, thou hast rightly said that the Lord compensated thee for the loss of thy son by a fine youth, whose attachment and filial respect to you we all see and which dispose us in his favor, but we should also like to know who he is and why thou didst adopt him?" "During my captivity," answered Kaiours, "the Lord sent me a friend. He was a well-known dignitary, a favorite of the Emperor and did not need the friendship of the prisoner, nevertheless not a day went by that he did not visit me. We related to each other our war reminiscences and soon began to love each other like brothers. When I received news of the death of my wife and son, his friendly sympathy was my sole consolation. He told me about his life and thus I found out that he had lost his loving companion on the day of Plinii's birth. The boy is now eighteen years old and healthy, but not strong, and must be carefully looked after. Before my departure my friend fell ill and called me to him. 'I am dying,' he said, 'and thank God that this happens before thy departure, because I am going to hand over to your care my greatest treasure. Adopt Plinii instead of that son whom God took away from thee. The doctors think that his health needs a much warmer climate than ours.' I swore to love and treat him like my son and hope that the Lord will help me to fulfill my vow!" continued Kaiours.

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