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A SERMON OF THE SPIRITUAL CONDITION OF BOSTON.--Preached at the Melodeon, on Sunday, February 18, 1849
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SOME THOUGHTS ON THE MOST CHRISTIAN USE OF THE SUNDAY.--A Sermon preached at the Melodeon, on Sunday, January 30, 1848 56
A SERMON OF IMMORTAL LIFE.--Preached at the Melodeon on Sunday, September 20, 1846 105
THE PUBLIC EDUCATION OF THE PEOPLE.--An Address delivered before the Onondaga Teachers' Institute at Syracuse, New York, October 4, 1849 139
THE POLITICAL DESTINATION OF AMERICA, AND THE SIGNS OF THE TIMES.--An Address delivered before several literary Societies in 1848 198
A DISCOURSE OCCASIONED BY THE DEATH OF JOHN QUINCY ADAMS.--Delivered at the Melodeon, on Sunday, March 5, 1848 252
A SPEECH AT A MEETING OF THE AMERICAN ANTI-SLAVERY SOCIETY, TO CELEBRATE THE ABOLITION OF SLAVERY BY THE FRENCH REPUBLIC, April 6, 1848 331
A SPEECH AT FANEUIL HALL, BEFORE THE NEW ENGLAND ANTI-SLAVERY CONVENTION, May 31, 1848 344
SOME THOUGHTS ON THE FREE SOIL PARTY, AND THE ELECTION OF GENERAL TAYLOR, December, 1848 360
A SERMON OF THE SPIRITUAL CONDITION OF BOSTON.--PREACHED AT THE MELODEON, ON SUNDAY, FEBRUARY 18, 1849.
Last Sunday I said something of the moral condition of Boston; to-day I ask your attention to a Sermon of the Spiritual Condition of Boston. I use the word spiritual in its narrower sense, and speak of the condition of this town in respect to piety. A little while since, in a sermon of piety, I tried to show that love of God lay at the foundation of all manly excellence, and was the condition of all noble, manly development; that love of truth, love of justice, love of love, were respectively the condition of intellectual, moral, and affectional development, and that they were also respectively the intellectual, moral, and affectional forms of piety; that the love of God as the Infinite Father, the totality of truth, justice, and love was the general condition of the total development of man's spiritual powers. But I showed, that sometimes this piety, intellectual, moral, affectional or total, did not arrive at self-consciousness; the man only unconsciously loving the Infinite in one or all these modes, and in such cases the man was a loser by frustrating his piety, and allowing it to stop in the truncated form of unconsciousness.
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