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THE MURDER OF DELICIA

THE MURDER OF DELICIA

BY

MARIE CORELLI

LONDON HUTCHINSON AND CO. 34 Paternoster Row MDCCCXCVI

The following slight and unelaborated sketch of a very commonplace and everyday tragedy will, I am aware, meet with the unqualified disapproval of the 'superior' sex. They will assert, with much indignant emphasis, that the character of 'Lord Carlyon' is an impossible one, and that such a 'cad' as he is shown to be never existed. Anticipating these remarks, I have to say in reply that the two chief personages in my story, namely, 'Lord Carlyon' and his wife, are drawn strictly from the life; and, that though both the originals have some years since departed from this scene of earthly contest and misunderstanding, so that my delineation of their characters can no longer grieve or offend either, the 'murder of Delicia' was consummated at the hands of her husband precisely in the way I have depicted it.

There are thousands of such 'murders' daily happening among us--murders which are not considered 'cruelty' in the eyes of the law. There are any number of women who work night and day with brain and hand to support useless and brainless husbands; women whose love never falters, whose patience never tires, and whose tenderness is often rewarded only by the most callous neglect and ingratitude. I do not speak of the countless cases among the hard-working millions whom we elect to call the 'lower classes,' where the wife, working from six in the morning till ten at night, has to see her hard earnings snatched from her by her 'better' half and spent at the public-house in strong drink, despite the fact that there is no food at home, and that innocent little children are starving. These instances are so frequent that they have almost ceased to awaken our interest, much less our sympathy. In my story I allude principally to the 'upper' ranks, where the lazy noodle of an aristocrat spends his time, first, in accumulating debts, and then in looking about for a woman with money to pay them--a woman upon whose income he can afterwards live comfortably for the rest of his worthless life. To put it bluntly and plainly, a great majority of the men of the present day want women to keep them. It is not a manly or noble desire; but as the kind of men I mean have neither the courage nor the intelligence to fight the world for themselves, it is, I suppose, natural to such inefficient weaklings that they should,--seeing the fierce heat and contest of competition in every branch of modern labour,--gladly sneak behind a woman's petticoats to escape the general fray. But the point to which I particularly wish to call the attention of the more thoughtful of my readers is that these very sort of men are the first to run down women's work, women's privileges, women's attainments and women's honour. The man who owes his dinner to his wife's unremitting toil is often to be heard speaking of the 'uselessness' of women, their frivolity and general incapacity. And in cases where the woman's intellectual ability is brought into play, and where the financial results of her brain work are such that they enable the husband to live as he likes, surrounded with every ease and comfort, then it is that at the clubs, or in any other place where he can give himself sublime airs of independence, he will frequently express regret, in grandiloquent terms, that there should be any women who 'want to be clever'; they are always 'unsexed.' This word 'unsexed' is always cast at brilliant women by every little halfpenny ragamuffin of the press that can get a newspaper corner in which to hide himself for the convenience of throwing stones. The woman who paints a great picture is 'unsexed'; the woman who writes a great book is 'unsexed'; in fact, whatever woman does that is higher and more ambitious than the mere act of flinging herself down at the feet of man and allowing him to walk over her, makes her in man's opinion unworthy of his consideration as woman; and he fits the appellation 'unsexed' to her with an easy callousness, which is as unmanly as it is despicable.

It is perhaps scarcely necessary to touch on another grievous and ignoble phase of modern manhood which is constantly exhibited among us at the present time,--namely, the miserable position voluntarily held by certain 'noblemen' who, because they have placed themselves in the unnatural and unbecoming condition of owing everything to their wives' money, permit those wives to play fast and loose with their honour and good name, and apparently shut their eyes to the shameless infidelities which make them the by-word and contempt of all self-respecting 'commoners.' It would be a wholesome and refreshing stimulus to society if such 'blue-blooded' lacqueys could awake to the fact that manhood is better than money, and would by their own free will and choice go out to hard labour in the gold-fields or elsewhere and earn their own livelihood bravely and independently, instead of lounging and frittering their days away, the silent and inactive spectators of their wives' open and wanton degradation.

Thus things drift; badly for England, if we are to believe all we are told by scientific physiologists,--and whether these wiseacres and doom-prophets are wrong or right in their prognostications, it is certain that the true intention of Woman's destiny has not yet been carried out. She is fighting towards it,--but, if I may venture to say so, she is using her weapons wildly and in various wrong directions. It is not by opposing herself to man that she can be his real helpmeet,--neither is it by supporting him on her money, whether such money be earned or inherited. She will never make a true man of him that way. And it is not by adopting his pastimes or apeing his manners. It is by cultivating and cherishing to the utmost every sweet and sacred sentiment of womanhood,--every grace, every refinement, every beauty; by taking her share in the world's intellectual work with force, as well as with modesty, and by showing a faultless example of gentle reserve and delicate chastity. When she is like this, it is of course highly probable that she will be 'murdered' often as 'Delicia' was;--but the death of many martyrs is necessary to the establishment of a new creed.

When man begins to understand that woman is not meant to be a toy or a drudge, but a comrade,--the closest, best and truest that God has given him,--then the clouds will clear; and marriage will be a blessing instead of a curse,--and there will be few, if any, 'Delicias' to be slain, inasmuch as there will be few, if any men left, so unworthy of their manhood as to play coward and traitor to the women who trust them.

July 6th, 1896.

As a writer, she stood quite apart from the rank and file of modern fictionists. Something of the spirit of the Immortals was in her blood--the spirit that moved Shakespeare, Shelley and Byron to proclaim truths in the face of a world of lies--some sense of the responsibility and worth of Literature--and with these emotions existed also the passionate desire to rouse and exalt her readers to the perception of the things she herself knew and instinctively felt to be right and just for all time. The public responded to her voice and clamoured for her work, and, as a natural result of this, all ambitious and aspiring publishers were her very humble suppliants. Whatsoever munificent and glittering 'terms' are dreamed of by authors in their wildest conceptions of a literary El Dorado, were hers to command; and yet she was neither vain nor greedy. She was, strange to say, though an author and a 'celebrity,' still an unspoilt, womanly woman.


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