: The Chautauquan Vol. 05 March 1885 by Chautauqua Institution Chautauqua Literary And Scientific Circle Flood Theodore L Editor - Chautauqua Literary and Scientific Circle Periodicals; Chautauqua Institution Periodicals

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Transcriber's Note: This table of contents of this periodical was created for the HTML version to aid the reader.

REQUIRED READING FOR MARCH.

TEMPERANCE TEACHINGS OF SCIENCE;

OR, THE POISON PROBLEM.

The history of the temperance movement has demonstrated the sad futility of palliative remedies. We have seen that the malady of the poison vice is not a self-limited, but a necessarily progressive evil. The half-way measures of "restrictive" legislation have resulted only in furnishing additional proof that prevention is better, because less impossible, than control. The regulation of the poison traffic, the redress of the unavoidably resulting mischief, the cure and conversion of drunkards, in order to be effectual, would impose intolerable and never ending burdens on the resources even of the wealthiest communities, while the advocates of prohibition would forestall the evils both of the remedy and the disease.

But we should not overlook the truth that, in our own country at least, the poison plant of intemperance springs from a composite root. In southern Spain, under the dominion of the Saracens, the poison vice was almost unknown during a series of centuries. The moral code and the religion of the inhabitants discountenanced intemperance. The virtue of dietetic purity ranked with chastity and cleanliness. An abundance of harmless amusements diverted from vicious pastimes. Under such circumstances the absence of direct temptations constituted a sufficient safeguard against the vice of the poison habit; but in a country like ours the efficacy of prohibition depends on the following supplementary remedies:

That the prescription of alcohol for remedial purposes will ultimately be abandoned, like bleeding, blue-pill dosing and other medical anachronisms, is as certain as that the Carpathian peasants will cease to exorcise devils by burning cow dung, and we can somewhat promote the advent of that time by patronizing reform physicians in preference to "brandy-doctors," as Benjamin Rush used to call them, and by classing alcoholic "bitters" with the prohibited beverages. It is mere mockery to prohibit the sale of small beer and permit quacks to sell their brandy as a "digestive tonic," and obviate the inconveniences of the Sunday law by consigning their liquor to a drug-store. Does the new name or the admixture of a handful of herbs change the effects of the poison? We might as well prohibit gambling and permit musical lottery drawings under the name of sacred concerts. Till we can do better we should permit druggists to sell alcoholic bitters only on the certified prescription of a responsible physician, all such prescriptions to be duly registered and periodically reported to the Temperance Commissioner of a Board of Health. Nostrum-mongers will probably continue to fleece the ignorant to the end of time, but they must cease to decoy their victims by pandering to the alcohol vice.

The union of temperance and athletic education has, indeed, been the ideal of many social reformers, from Pythagoras to Jean Jacques Rousseau, and the secret of their failure was a mistake that has defeated more than one philanthropic project. They failed to begin their reform at the basis of the social structure. He who fears the hardships of such a beginning lacks, after all, true faith in the destiny of his mission. Perseverance and uncompromising loyalty to the tenets of our covenant is to us a duty, as well as the best policy, for as a moral offense treason itself would not be more unpardonable than doubt in the ultimate triumph of a cause like ours. There is a secret which almost seems to have been better known to the philosophers and patriots of antiquity than to this unheroic age of our own, namely, that in the arena of moral contests a clearly undeserved defeat is a step toward victory. In that warfare the scales of fate are not biased by a preponderance of gold or iron. Tyrants have reached the term of their power if they have made deliverance more desirable than life; the persuasive power of Truth is increased by oppression; and if the interests of a cause have become an obvious obstacle in the road of progress and happiness the promoters of that cause have to contend with a law that governs the tendencies of the moral as well as the physical universe, and inexorably dooms the unfit to perish. The unmasked enemies of mankind have no chance to prosper.

And even where their disguises still avail them amidst the ignorance of their victims we should remember the consolation of Jean Jacques Rousseau in his address to the Polish patriots: "They have swallowed you, but you can prevent them from assimilating you." Our enemies may prevent the recovery of their spoil; they may continue to devour the produce of our fields and of our labor, but we do not propose to let them enjoy their feast in peace; whatever their gastric capacity, it will be our own fault if we do not cause them an indigestion that will diminish their appetite. "All the vile elements of society are against us," writes one of our lecturers, "but I have no fear of the event if we do not cease to agitate the subject," and we would, indeed, not deserve success if we should relax our efforts before we have secured the co?peration of every friend of justice and true freedom.

That deliverance will more than compensate all sacrifices. Parties, like individuals, are sometimes destined to conquer without a struggle; but the day of triumph is brighter if the powers of darkness have been forced to yield step for step, and we need not regret our labors, our troubles, nor even the disappointment of some minor hopes, for in spite of the long night we have not lost our way, and the waning of the stars often heralds the morning.

FOOTNOTES

"Education is the cure of ignorance," says Judge Pitman, "but ignorance is not the cause of intemperance. Men who drink generally know better than others that the practice is foolish and hurtful." "It is not the most earnest and intelligent workers in the sphere of public education that make their overestimate of it as a specific for intemperance. While they are fully sensible of that measure of indirect aid which intellectual culture brings to all moral reforms, they feel how weak is this agency alone to measure its strength against the powerful appetite for drink."

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