: Midnight Sunbeams; or Bits of Travel Through the Land of the Norseman by Kimball Edwin Coolidge - Scandinavia Description and travel

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The Second Coming of Our Lord Jesus Christ is the One Event Most Often Recorded in Holy Scripture

IT is recorded in type, in figure, in symbol, in analogue, in parable, in hyperbole and metaphor, in exalted song, in noblest poetry and in rarest rhetoric. It is set before us in dramatic and dynamic statement, in high prophetic forecast, in simple narrative, close linked logic, expanded doctrine, divine exhortation and far -reaching appeal.

The first promise of the Second Coming was made in Eden. It was made in the promise given to the woman that her seed should bruise the serpent's head. On the cross the serpent bruised the heel of the woman's seed, but her seed did not bruise the serpent's head. Never was his head more uplifted and unbruised than now. The promise of the bruising is of God and must be fulfilled. The record of that fulfillment is to be found in the twentieth chapter of the book of the Revelation where our Lord descends and in the plenitude of His power by the hand of an angel binds Satan for a thousand years beneath His feet and the feet of His saints. As the bruising of the serpent's head takes place at the Second Coming, and the promise of the bruising is made in Eden, then the first promise of the Coming is made in Eden; and as you see rising above the figure of the fallen first man the figure of the Second man, you hear for the first time the story of the Second Coming of the Second man; and thus the story and the doctrine of the Second Coming begin with the very beginning of the Book.

For three hundred years Enoch walked amid the slime, the slush and the uprising tide of human iniquity in a God-hating and God-defying world. Then one day God took him out of all the riot and wrong of it without dying into the heaven of His glory; and the Apostle Paul writing to the Corinthians of the Second Coming affirms there will be a generation who will continue alive till the Lord comes; and thus Enoch is a type of that deathless generation and by so much a prophecy of the Second Coming.

For one hundred and twenty years Noah preached righteousness to a world from which the death penalty had been removed, a world surrendered to conscience , a generation given over to unrestrained fallen nature; a generation of murder, assassination, violence, war, utter brutality, sickening sensualism, the invasion of fallen and lust-seeking angels, rank spiritism, diabolism and mocking laughter at God and the things of God.

Suddenly, without warning, God called Noah into the ark shut the door and bolted him in. At the end of seven ominous days in which the darksome clouds hung low and threatening, the windows of heaven were opened, the fountains of the deep broken up and the flood fell, sweeping away all save Noah and his family in the ark. When the judgment waters had subsided Noah and his family came forth to set up a new and distinct dispensation in the world.

Seated yonder on the Mount of Olives in the shadow of the cross, looking forward to His Second Coming and backward for an illustration that should forecast the times and leave no excuse for exegetical and interpretative theological blundering our Lord said as it was in the days of Noah so should it be when the Son of man should come the Second time.

Without warning, out of a world of increasing materialism, self -sufficiency, boasting, pride, violence, war and multiplied peril, a world that under the guise of general indifferentism and cultivated cynicism mocks at the things of God and denies we have a written, final and sure revelation from Him, the Lord will snatch away the genuine, regenerated Church and take them to Himself, into the place prepared. For at least seven years spiritual blackness, measureless woe and indescribable anguish will fall upon a Devil-deceived and Devil-ruled world. Then will the Lord come with His previously gathered Church, execute judgment on the ungodly, sweep away all iniquity and set up the new administration of righteousness and truth. Noah is therefore a figure, a prophecy of the closing hours of this age and its climax in the Second Coming of the Lord.

One day Lot went into Sodom, took office, tried to reform the evil city, succeeded in vexing his righteous, but unspiritual soul with the filthy conversation of the wicked, got down to the level of the natural man, lost his testimony and seemed to his friends and intimates like a madman or the most excuselessly inconsistent trifler when he attempted to take up once more his damaged testimony.

Then there was a night when God's angels came and snatched him out of the doomed city. The next morning the fire of God fell and Lot "saved so as by fire" looked on at the blaze and the burning of all his works of righteousness as wood hay and stubble, big in bulk but rejected of God.

Looking forward to His Second Coming and backward for an illustration the Son of God declared as it was in the days of Lot so should it be when the Son of man should come again.

There are good and righteous Christians--righteous enough but wholly unspiritual who are seeking to make spotless town of a world God has judged and doomed, failing to see the cross is not only the judgment of the individual, but equally the judgment of the world; that not only does the cross reveal the end of all flesh but the end in God's sight of that system of things which men call the world; that on the cross the world is crucified to the Christian and the Christian to the world; and failing to see this, failing to get the mind of God are daily descending to the plane of the natural man, are losing and in many cases deliberately setting aside the testimony once for all delivered to the saints.

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