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BY WAY OF INTRODUCTION
Frank W. Boreham.
Armadale, Melbourne, Australia.
WILLIAM PENN'S TEXT
Strangely enough, it was a Quaker who fired the young man's fancy with this proud ambition. Thomas Loe was William Penn's good angel. There seemed to be no reason why their paths should cross, yet their paths were always crossing. A subtle and inexplicable magnetism drew them together. Penn's father--Sir William Penn--was an admiral, owning an estate in Ireland. When William was but a small boy, Thomas Loe visited Cork. The coming of the Quaker caused a mild sensation; nobody knew what to make of it. Moved largely by curiosity, the admiral invited the quaint preacher to visit him. He did so, and, before leaving, addressed the assembled household. William was too young to understand, but he was startled when, in the midst of the address, a colored servant wept aloud. The boy turned in his astonishment to his father, only to notice that tears were making their way down the bronzed cheeks of the admiral. The incident filled him with wonder and perplexity. He never forgot it. It left upon his mind an indelible impression of the intense reality of all things spiritual. As a schoolboy, he would wander in the forests that so richly surrounded his Essex home, and give himself to rapt and silent contemplation. On one occasion, he tells us, he 'was suddenly surprised with an inward comfort.' It seemed to him as if a heavenly glory irradiated the room in which he was sitting. He felt that he could never afterwards doubt the existence of God nor question the possibility of the soul's access to Him.
Penn was electrified. His whole being was stirred to its depths. 'The undying fires of enthusiasm at once blazed up within him,' one record declares. 'He was exceedingly reached and wept much,' the Quaker chronicle assures us. He renounced every hope that he had ever cherished in order that he might realize this one. This was in 1666--the year in which London was devoured by the flames.
'Penn's conversion,' says Dr. Stoughton, 'was now completed. That conversion must not be regarded simply as a change of opinion. It penetrated his moral nature. It made him a new man. He rose into another sphere of spiritual life and consciousness.'
'Stand true to God!' cried the dying Quaker, as he clasped the hand of his most notable convert. 'Stand faithful for God! There is no other way! This is the way in which the holy men of old all walked. Walk in it and thou shalt prosper! Live for God and He will be with you! I can say no more. The love of God overcomes my heart!'
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