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: Narrative of the Life of Frederick Douglass an American Slave by Douglass Frederick - Douglass Frederick 1818-1895; African American abolitionists Biography; Abolitionists United States Biography; Enslaved persons United States Biography African American W
PREFACE
LETTER FROM WENDELL PHILLIPS, ESQ.
FREDERICK DOUGLASS.
A PARODY
Fortunate, most fortunate occurrence!--fortunate for the millions of his manacled brethren, yet panting for deliverance from their awful thraldom!--fortunate for the cause of negro emancipation, and of universal liberty!--fortunate for the land of his birth, which he has already done so much to save and bless!--fortunate for a large circle of friends and acquaintances, whose sympathy and affection he has strongly secured by the many sufferings he has endured, by his virtuous traits of character, by his ever-abiding remembrance of those who are in bonds, as being bound with them!--fortunate for the multitudes, in various parts of our republic, whose minds he has enlightened on the subject of slavery, and who have been melted to tears by his pathos, or roused to virtuous indignation by his stirring eloquence against the enslavers of men!--fortunate for himself, as it at once brought him into the field of public usefulness, "gave the world assurance of a MAN," quickened the slumbering energies of his soul, and consecrated him to the great work of breaking the rod of the oppressor, and letting the oppressed go free!
I shall never forget his first speech at the convention--the extraordinary emotion it excited in my own mind--the powerful impression it created upon a crowded auditory, completely taken by surprise--the applause which followed from the beginning to the end of his felicitous remarks. I think I never hated slavery so intensely as at that moment; certainly, my perception of the enormous outrage which is inflicted by it, on the godlike nature of its victims, was rendered far more clear than ever. There stood one, in physical proportion and stature commanding and exact--in intellect richly endowed--in natural eloquence a prodigy--in soul manifestly "created but a little lower than the angels"--yet a slave, ay, a fugitive slave,--trembling for his safety, hardly daring to believe that on the American soil, a single white person could be found who would befriend him at all hazards, for the love of God and humanity! Capable of high attainments as an intellectual and moral being--needing nothing but a comparatively small amount of cultivation to make him an ornament to society and a blessing to his race--by the law of the land, by the voice of the people, by the terms of the slave code, he was only a piece of property, a beast of burden, a chattel personal, nevertheless!
Reader! are you with the man-stealers in sympathy and purpose, or on the side of their down-trodden victims? If with the former, then are you the foe of God and man. If with the latter, what are you prepared to do and dare in their behalf? Be faithful, be vigilant, be untiring in your efforts to break every yoke, and let the oppressed go free. Come what may--cost what it may--inscribe on the banner which you unfurl to the breeze, as your religious and political motto--"NO COMPROMISE WITH SLAVERY! NO UNION WITH SLAVEHOLDERS!"
LETTER FROM WENDELL PHILLIPS, ESQ.
BOSTON, APRIL 22, 1845.
My Dear Friend:
You remember the old fable of "The Man and the Lion," where the lion complained that he should not be so misrepresented "when the lions wrote history."
I am glad the time has come when the "lions write history." We have been left long enough to gather the character of slavery from the involuntary evidence of the masters. One might, indeed, rest sufficiently satisfied with what, it is evident, must be, in general, the results of such a relation, without seeking farther to find whether they have followed in every instance. Indeed, those who stare at the half-peck of corn a week, and love to count the lashes on the slave's back, are seldom the "stuff" out of which reformers and abolitionists are to be made. I remember that, in 1838, many were waiting for the results of the West India experiment, before they could come into our ranks. Those "results" have come long ago; but, alas! few of that number have come with them, as converts. A man must be disposed to judge of emancipation by other tests than whether it has increased the produce of sugar,--and to hate slavery for other reasons than because it starves men and whips women,--before he is ready to lay the first stone of his anti-slavery life.
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