: Blackie's Books for Young People Catalogue - 1899 by Blackie Son - Publishers' catalogs England London; Blackie & Son Catalogs; Children's literature Catalogs

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THE HAND IN THE DARK

BY ARTHUR J. REES

THE HAND IN THE DARK

Seen in the sad glamour of an English twilight, the old moat-house, emerging from the thin mists which veiled the green flats in which it stood, conveyed the impression of a habitation falling into senility, tired with centuries of existence. Houses grow old like the race of men; the process is not less inevitable, though slower; in both, decay is hastened by events as well as by the passage of Time.

The moat-house was not so old as English country-houses go, but it had aged quickly because of its past. There was a weird and bloody history attached to the place: an historical record of murders and stabbings and quarrels dating back to Saxon days, when a castle had stood on the spot, and every inch of the flat land had been drenched in the blood of serfs fighting under a Saxon tyrant against a Norman tyrant for the sacred catchword of Liberty.

The victorious Norman tyrant had killed the Saxon, taken his castle, and tyrannized over the serfs during his little day, until the greater tyrant, Death, had taught him his first--and last--lesson of humility. After his death some fresh usurper had pulled down his stolen castle, and built a moat-house on the site. During the next few hundred years there had been more fighting for restless ambition, invariably connected with the making and unmaking of tyrants, until an English king lost his head in the cause of Liberty, and the moat-house was destroyed by fire for the same glorious principle.

It was rebuilt by the freebooter who had burnt it down; one Philip Heredith, a descendant of Philip Here-Deith, whose name is inscribed in the Domesday Book as one of the knights of the army of Duke William which had assembled at Dives for the conquest of England. Philip Heredith, who was as great a fighter as his Norman ancestor, established his claim to his new estate, and avoided litigation concerning it, by confining the Royalist owner and his family within the walls of the moat-house before setting it on fire. He afterwards married and settled down in the new house with his young wife. But the honeymoon was disturbed by the ghost of the cavalier he had incinerated, who warned him that as he had founded his line in horror it would end in horror, and the house he had built would fall to the ground.

Philip Heredith, like many other great fighters, was an exceedingly pious man, with a profound belief in the efficacy of prayer. He endeavoured to thwart the ghost's curse by building a church in the moat-house grounds, where he spent his Sundays praying for the eternal welfare of the gentleman he had cut off in the flower of his manhood. Perhaps the prayers were heard, for, when Philip Heredith in the course of time became the first occupant of the brand-new vault he had built for himself and his successors, he left behind him much wealth, and a catalogue of his virtues in his own handwriting. The wealth he left to his heirs, but he expressly stipulated that the record of his virtues was to be carved in stone and placed as an enduring tablet, for the edification of future generations, inside the church he had built.

It was a wise precaution on his part. The dead are dumb as to their own merits, and the living think only of themselves. Time sped away, until the first of the Herediths was forgotten as completely as though he had never existed; even his dust had been crowded off the shelf of his own vault to make room for the numerous descendants of the prolific and prosperous line he had founded. But the tablet remained, and the old moat-house he had built still stood.

It was a wonderful old place and a delight to the eye, this mediaeval moat-house of mellow brick, stone facings, high-pitched roof, with terraced gardens and encircling moat. It had defied Time better than its builder, albeit a little shakily, with signs of decrepitude here and there apparent in the crow's-feet cracks of the brickwork, and decay only too plainly visible in the crazy angles of the tiled roof. But the ivy which covered portions of the brickwork hid some of the ravages of age, and helped the moat-house to show a brave front to the world, a well-preserved survivor of an ornamental period in a commonplace and ugly generation.

The place looked as though it belonged to the past and the ghosts of the past. To cross the moat bridge was to step backward from the twentieth century into the seventeenth. The moss-grown moat walls enclosed an old-world garden, most jealously guarded by high yew hedges trimmed into fantastic shapes of birds and animals; a garden of parterres and lawns, where tritons blew stone horns, and naked nymphs bathed in marble fountains; with an ancient sundial on which the gay scapegrace Suckling had once scribbled a sonnet to a pair of blue eyes--a garden full of sequestered walks and hidden nooks where courtly cavaliers and bewitching dames in brocades and silks, patches and powder, had played at the great game of love in their day. That day was long since dead. The tritons and nymphs remained, to remind humanity that stone and marble are more durable than flesh and blood, but the lords and ladies had gone, never to return, unless, indeed, their spirits walked the garden in the white stillness of moonlit nights. They may well have done so. It was easy to imagine such light-hearted beauties visiting again the old garden to revive dead memories of love and laughter: shadowy forms stealing forth to assignations on the blanched, dew-laden lawn, their roguish faces and bright eyes--if ghosts have eyes--peeping out of ghostly hoods at gay ghostly cavaliers; coquetting and languishing behind ghostly fans; perhaps even feeding, with ghostly little hands, the peacocks which still kept the terrace walk above the moat.

The spectacle of a group of modern ladies laughing and chatting at tea in the cloistered recesses of the terrace garden struck a note as sharply incongruous as a flock of parrots chattering in a cathedral.

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