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THE PHILOSOPHER'S JOKE
New York
Dodd, Mead & Company
Published, September, 1908
Myself, I do not believe this story. Six persons are persuaded of its truth; and the hope of these six is to convince themselves it was an hallucination. Their difficulty is there are six of them. Each one alone perceives clearly that it never could have been. Unfortunately, they are close friends, and cannot get away from one another; and when they meet and look into each other's eyes the thing takes shape again.
The one who told it to me, and who immediately wished he had not, was Armitage. He told it to me one night when he and I were the only occupants of the Club smoking-room. His telling me--as he explained afterwards--was an impulse of the moment. Sense of the thing had been pressing upon him all that day with unusual persistence; and the idea had occurred to him, on my entering the room, that the flippant scepticism with which an essentially commonplace mind like my own--he used the words in no offensive sense--would be sure to regard the affair might help to direct his own attention to its more absurd aspect. I am inclined to think it did. He thanked me for dismissing his entire narrative as the delusion of a disordered brain, and begged me not to mention the matter to another living soul. I promised; and I may as well here observe that I do not call this mentioning the matter. Armitage is not the man's real name; it does not even begin with an A. You might read this story and dine next to him the same evening: you would know nothing.
Also, of course, I did not consider myself debarred from speaking about it, discreetly, to Mrs. Armitage, a charming woman. She burst into tears at the first mention of the thing. It took me all I knew to tranquillize her. She said that when she did not think about the thing she could be happy. She and Armitage never spoke of it to one another; and left to themselves her opinion was that eventually they might put remembrance behind them. She wished they were not quite so friendly with the Everetts. Mr. and Mrs. Everett had both dreamt precisely the same dream; that is, assuming it was a dream. Mr. Everett was not the sort of person that a clergyman ought, perhaps, to know; but as Armitage would always argue: for a teacher of Christianity to withdraw his friendship from a man because that man was somewhat of a sinner would be inconsistent. Rather should he remain his friend and seek to influence him. They dined with the Everetts regularly on Tuesdays, and sitting opposite the Everetts, it seemed impossible to accept as a fact that all four of them at the same time and in the same manner had fallen victims to the same illusion. I think I succeeded in leaving her more hopeful. She acknowledged that the story, looked at from the point of common sense, did sound ridiculous; and threatened me that if I ever breathed a word of it to anyone, she never would speak to me again. She is a charming woman, as I have already mentioned.
It was at the Everetts', later on, that I met Mrs. Camelford, one of the handsomest women I have ever set eyes upon. It was foolish of me, but my memory for names is weak. I forgot that Mr. and Mrs. Camelford were the other two concerned, and mentioned the story as a curious tale I had read years ago in an old Miscellany. I had reckoned on it to lead me into a discussion with her on platonic friendship. She jumped up from her chair and gave me a look. I remembered then, and could have bitten out my tongue. It took me a long while to make my peace, but she came round in the end, consenting to attribute my blunder to mere stupidity. She was quite convinced herself, she told me, that the thing was pure imagination. It was only when in company with the others that any doubt as to this crossed her mind. Her own idea was that, if everybody would agree never to mention the matter again, it would end in their forgetting it. She supposed it was her husband who had been my informant: he was just that sort of ass. She did not say it unkindly. She said when she was first married, ten years ago, few people had a more irritating effect upon her than had Camelford; but that since she had seen more of other men she had come to respect him. I like to hear a woman speak well of her husband. It is a departure which, in my opinion, should be more encouraged than it is. I assured her Camelford was not the culprit; and on the understanding that I might come to see her--not too often--on her Thursdays, I agreed with her that the best thing I could do would be to dismiss the subject from my mind and occupy myself instead with questions that concerned myself.
I had never talked much with Camelford before that time, though I had often seen him at the Club. He is a strange man, of whom many stories are told. He writes journalism for a living, and poetry, which he publishes at his own expense, apparently for recreation. It occurred to me that his theory would at all events be interesting; but at first he would not talk at all, pretending to ignore the whole affair, as idle nonsense. I had almost despaired of drawing him out, when one evening, of his own accord, he asked me if I thought Mrs. Armitage, with whom he knew I was on terms of friendship, still attached importance to the thing. On my expressing the opinion that Mrs. Armitage was the most troubled of the group, he was irritated; and urged me to leave the rest of them alone and devote whatever sense I might possess to persuading her in particular that the entire thing was and could be nothing but pure myth. He confessed frankly that to him it was still a mystery. He could easily regard it as chimera, but for one slight incident. He would not for a long while say what that was, but there is such a thing as perseverance, and in the end I dragged it out of him. This is what he told me.
"We happened by chance to find ourselves alone in the conservatory, that night of the ball--we six. Most of the crowd had already left. The last 'extra' was being played: the music came to us faintly. Stooping to pick up Jessica's fan, which she had let fall to the ground, something shining on the tesselated pavement underneath a group of palms suddenly caught my eye. We had not said a word to one another; indeed, it was the first evening we had any of us met one another--that is, unless the thing was not a dream. I picked it up. The others gathered round me, and when we looked into one another's eyes we understood: it was a broken wine-cup, a curious goblet of Bavarian glass. It was the goblet out of which we had all dreamt that we had drunk."
I have put the story together as it seems to me it must have happened. The incidents, at all events, are facts. Things have since occurred to those concerned affording me hope that they will never read it. I should not have troubled to tell it at all, but that it has a moral.
"Not into future events," remarked the Rev. Nathaniel Armitage, "it is better they should be hidden from us. But into the future of ourselves--our temperament, our character--I think we ought to be allowed to see. At twenty we are one individual; at forty, another person entirely, with other views, with other interests, a different outlook upon life, attracted by quite other attributes, repelled by the very qualities that once attracted us. It is extremely awkward, for all of us."
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