: The Orchard of Tears by Rohmer Sax - Man-woman relationships Fiction

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The sacred courtesans of the past and the Kitty Chesters of the present all were expressions of that mystic principle, IEVE, upon which the universe turns as a compass upon its needle, and which, reproduced in our gross bodies, has led to the creation of the Groves of Paphos. That sublime Desire which should lead us to the great Unity and final fulfilment, would seem through all the ages to have driven men ever further from it. Would a day never dawn when all that uncontrolled Force should be contained and directed harmoniously, when the pure Isis of the Egyptian mysteries should cast down the tainted Isis whose lascivious rites were celebrated in Pompeii? Scarcely perceptible was the progress of mankind. In every woman was born a spark of Bacchic fire, which leapt up sweetly at the summons of love or crimson, shameful, at the beck of lust. There were certain conditions peculiarly favourable to its evil development; loneliness, according to Kitty Chester, a loneliness beyond man's understanding....

Paul aroused himself from a reverie and remembered that he had been thinking of Flamby with a strange and lingering tenderness. The clock on the mantelpiece recorded the hour of two a.m., and he turned out the lights in the study and made his way upstairs. He had told Eustace not to wait up for him, and the house was in darkness. Before Yvonne's room Paul stopped, and gently opened the door. A faint sound of regular breathing, and the scent of jasmine came to him. He closed the door as quietly as he had opened it, and proceeded to the next, which was that of his own room.

When he retired he threw open the heavy curtains draped before the windows, and saw that the weather had cleared. White clouds were racing past the face of the moon. He fell asleep almost immediately, and the moon pursuing her mystic journey, presently shone fully in upon the sleeper. Unwittingly Paul was performing one of the rites of the old Adonis worshippers in sleeping with the moonlight upon his face, and thus sleeping he was visited by a strange dream....

Drunk with the wine of life, he ran through a grove of scented pines, flanked by thickets of giant azaleas and taunting one onward and upward to where faint silver outlines traced upon the azure sky lured to distant peaks. Etherealised shapes of haunting beauty surrounded him, and sometimes they seemed to merge into the verdure and sometimes it was a cloud of blossom that gave up an airy form as a lily gives of its sweetness, now bearing a white nymph, now an Apollo-limbed youth, sun kissed and godlike. Gay hued, four footed creatures mingled with the flying shapes, and all pressed onward; things sleek and eager hastening through the grove, swiftly passing, hoof and pad; leaping girls and laughing youths; amid sentient flowers and trees whose life was joy. Earth's magic sap pulsed through them all and being was an orgy of worship--worship of a bountiful Mother, of Earth in her golden youth....

He passed thence to the banks of Egypt's Nile, and heard the lamentations of priests and wailing of women as a black ox, flower bedecked and wearing a collar encrusted with gems, was drowned in the turgid stream. Time and space ceased to exist for him. Through the murk of cavernous passages he paced, pausing before a pit in which reposed a sarcophagus of huge dimensions; and when the dim company and he had paid tribute to that which lay there, all ascended to a temple, lofty and awesome, its dizzy roof upheld by aisles of monstrous granite. To an accompaniment of sorrowful chanting, the doors of the altar were opened, and within upon the shrine rested a square-hewn statue. Jewelled lamps glowed and censers smoked before the image of the bull, Apis.

PART THIRD

THE KEY

Only by means of certain perversions of natural law, of which suicide was one, could man evade rebirth, and even thus only for a time. Sorrow was not a punishment but merely a consequence. Punishment was man-made and had no place in the wider scheme, could have no place in a universe where all things were self-inflicted. Germany symbolised the culmination of materialism, "the triumph of the Bull." To Germany had been attracted all those entities, converging through the ages, whose progress had been retarded by abandonment to materialism. "Caligula and Nero defile the earth to-day, and others even mightier in evil. A Messalina and a Poppae do not survive individually, for such as these are not human in the strictest sense, in that they lack what is called a soul which is a property common to humanity. The parable of the woman of Corinth who seduced Menippus, a disciple of Apollonius, is misunderstood. We have come to regard all mortal bodies as the tenements of immortal souls. This is true of men but is not always true of women. Such women are not strictly mortal: they are feminine animals and their place in the scheme will be discussed later. To speak of their sins is to misuse the word. They are sinless, as the serpent and the upas tree are sinless...."

Paul did not immediately broach the subject which now became uppermost in his mind, but following some desultory conversation, he said, "I should think Devon would be delightful just now. Suppose we run down for a week or two."

"Could you be ready to go on Thursday, Yvonne?"

"Yes, quite easily."

"I can work upon my notes for the autumn book in Devon better than in London."

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