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ion of books to the public required at this time what might be called the endowment of literature, and endowment which was supplied by the liberality of wealthy patrons possessed of literary appreciation or public-spirited ambition, or of both. As Symonds expresses it, "Great literary undertakings involved in that century the substantial assistance of wealthy men, whose liberality was rewarded by a notice in the colophon or in the title-page." The formal dedication was an invention of a somewhat later date.'

'Cosimo used to regret that "he had not begun to spend money upon public works ten years earlier than he did." Every costly building that bore his name, each library he opened to the public, and all the donations lavished upon scholars, served the double purpose of cementing the despotism of his house and of gratifying his personal enthusiasm for culture. . . . . Of his generosity to men of letters, the most striking details are recorded. When Niccolo de' Niccoli ruined himself, Cosimo opened for him an unlimited credit with the Medicean bank.'

FOOTNOTES:

'In no respect did he look to expense; and whenever he learned the existence of any desirable book in Italy, or abroad, he sent for it without heeding the cost. His librarian, Vespasiano, wrote, "It is now above fourteen years since he began to make this collection, and he has ever since at Urbino, Florence, and elsewhere, thirty-four transcribers, and has resorted to every means requisite for amassing a famous and excellent library."'

'Of Francesco Maria's literary pursuits we have various pleasing memorials. Not satisfied with the valuable library of MSS. that had descended to him from the Feltrian dukes, he formed another of standard printed works. Indeed, he became an assiduous book-collector; and the letters of his librarian, Benedetto Benedetti, in the Oliveriana Library, are full of lists which his agents in Venice, Florence, and even Frankfort are urged to supply. In his own voluminous correspondence, we find constant offers from authors of dedications or copies of their productions, the tone of which is highly complimentary to his taste for letters. In 1603, the Archbishop of Monreale, in Spain, transmits him the regulations he proposed to prescribe in bequeathing his library to a seminary he had founded in his diocese, expressing a hope that they might prove useful to the Duke's collection, "at this moment without parallel in the world." Instead of quoting the vague testimony of courtly compliment, as to the use which this philosophic Prince made of these acquisitions, let us cite the brief records of his studies, preserved in his own Diary. In 1585, "terminated an inspection of the whole works of Aristotle, on which I have laboured no less than fifteen years, having had them generally read to me by Maestro Cesare Benedetti, of Pesaro."'

FOOTNOTES:

'When any library was to be sold by public outcry, he took care to buy the best books, especially if they were of some neat edition that he did not already possess. He bound his books in red morocco, with his cypher or initials in gold. One binder always lived in the house, and sometimes several were employed at once "when the books came rolling in on every side."' 'Your house and library' 'are a firmament wherein the stars of learning shine; the desks are lit with starlight, and the books are in constellations, and you sit like the sun in the midst, embracing and giving light to them all.' 'The library is to be open to all the world without the exception of any living soul; readers were to be supplied with chairs and writing materials, and the attendants will fetch all books required in any language or department of learning, and will change them as often as is necessary.'

'Bouchard states, in his funeral oration on Pieresc, "To this his shop and storehouse of wisdom and virtue, Peireskius did not only courteously admit all travellers, studious of art and learning, opening to them all the treasures of his library, but he would keep them there a long time, with free and liberal entertainment; and at their departure, would give them books, coins, and other things, which seemed most suitable to their studies; also he freely gave them at his own expense, whatever things they wanted, most liberally, even as to all other learned men, who were absent, and whose names he had only heard of; whatever he had among his books or relics of antiquity, which he thought might assist them in their writings, he would send it them of his own accord, not only without their desiring the same, but many times when they were ignorant of such things.'

FOOTNOTES:

'I say first we have despised literature. What do we, as a nation, care about books? How much do you think we spend altogether on our libraries, public or private, as compared with what we spend on our horses? If a man spends lavishly on his library, you call him mad--a biblio-maniac. But you never call any one a horse maniac, though men ruin themselves every day by their horses, and you do not hear of people ruining themselves by their books. Or, to go lower still, how much do you think the bookshelves of the United Kingdom, public and private, would fetch, as compared with the contents of its wine-cellars? What position would its expenditure on literature take as compared with its expenditure on luxurious eating? We talk of food for the mind, as of food for the body: now a good book contains such food inexhaustibly; it is a provision for life, and for the best part of us; yet how long most people would look at the best book before they would give the price of a large turbot for it!'

'It will be long yet before that comes to pass. Nevertheless, I hope it will not be long before royal or national libraries will be founded in every considerable city, with a royal series of books in them; the same series in every one of them, chosen books, the best in every kind, prepared for that national series in the most perfect way possible; their text printed all on leaves of equal size, broad of margin, and divided into pleasant volumes, light in the hand, beautiful and strong, and thorough as examples of binder's work.'

'I could shape for you other plans, for art galleries and for natural history galleries, and for many precious, many, it seems to me, needful things; but this book plan is the easiest and needfullest, and would prove a considerable tonic to what we call our British constitution, which has fallen dropsical of late, and has an evil thirst, and evil hunger, and wants healthier feeding. You have got its Corn Laws repealed for it; try if you cannot get Corn Laws established for it dealing in a better bread--bread made of that old enchanted Arabian grain, the Sesame, which opens doors, doors, not of robbers', but of kings' treasuries.'


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