: Logic as the Science of the Pure Concept by Croce Benedetto Ainslie Douglas Translator - Logic

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FIRST PART

FIRST SECTION

THE PURE CONCEPT AND THE PSEUDOCONCEPTS

AFFIRMATION OF THE CONCEPT

THE CONCEPT AND THE PSEUDOCONCEPTS

Concept and conceptual fictions--The pure concept as ultra- and omnirepresentative--Conceptual fictions as representative without universality, or universals void of representations--Criticism of the doctrine which considers them to be erroneous concepts, or imperfect concepts preparatory to perfect concepts--Posteriority of fictional concepts to true and proper concepts--Proper character of conceptual fictions--The practical end and mnemonic utility--Persistence of conceptual fictions side by side with concepts--Pure concepts and pseudoconcepts.

THE CHARACTERISTICS AND THE CHARACTER OF THE CONCEPT

Expressivity--Universality--Concreteness--The concrete-universal and the formation of the pseudoconcepts--Empirical and abstract pseudoconcepts--The other characteristics of the pure concept--The origin of multiplicity and the unity of the characteristics of the concept--Objection relating to the unreality of the pure concept and the impossibility of demonstrating it--Prejudice concerning the nature of the demonstration--Prejudice relating to the representability of the concept--Protests of philosophers against this prejudice--Reason of their perpetual reappearance.

DISPUTES CONCERNING THE NATURE OF THE CONCEPT

Disputes of materialistic origin--The concept as value--Realism and nominalism--Critique of both--True realism--Resolution of other difficulties as to the genesis of concepts--Disputes arising from the neglected distinction between empirical and abstract concepts--Intersection of the various disputes--Other logical disputes--Representative accompaniment of the concept--Concept of the thing and concept of the individual--Reasons, laws and causes--Intellect and Reason--The abstract reason and its practical nature--The synthesis of theoretical and practical and intellectual intuition--Uniqueness of thought.

CRITIQUE OF THE DIVISIONS OF THE CONCEPTS AND

THEORY OF DISTINCTION AND DEFINITION

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