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llection in the pamphlet What Men of Science say about God and Religion, by A. E. Proctor; Catholic Truth Society.
Life and Letters of Charles Darwin, ed. 1888, iii, 179.
It is doubtful whether C. A. Walckenaer should be so described. His Essai sur l'histoire de l'esp?ce humaine has real scientific value.
See the author's Buckle and his Critics, 1895.
Europe during the Middle Ages, 11th ed. i, 377.
Cp. his Decline of the Roman Republic, 1864, i, 345-47; and note on p. 447 of his translation of Plutarch's Brutus, Bohn ed. of Lives, vol. iv.
See The Dynamics of Religion, pp. 227-33.
It is difficult to understand the claim made for Hegel by his translator, the Rev. E. B. Speirs, that any student of his lectures on the Philosophy of Religion "will be constrained to admit that in them we have the true 'sources' of the evolution principle as applied to the study of religion" . To say nothing of Fontenelle and De Brosses, Constant had laid out the whole subject before Hegel.
Primitive Culture, i. 2.
Life and Letters, i, 151.
Principles of Sociology, 3 vols. 1876-96.
Cp. Saintes, Hist. crit. du rationalisme en Allemagne, p. 323.
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